33 ideas
| 4037 | Ockham's Razor is the principle that we need reasons to believe in entities [Mellor/Oliver] |
| 22427 | To explain object qualities, primary qualities must be more than mere sources of experience [McGinn] |
| 4027 | Properties are respects in which particular objects may be alike or differ [Mellor/Oliver] |
| 4029 | Nominalists ask why we should postulate properties at all [Mellor/Oliver] |
| 12184 | Logical necessity overrules all other necessities [McFetridge] |
| 15083 | The fundamental case of logical necessity is the valid conclusion of an inference [McFetridge, by Hale] |
| 15084 | In the McFetridge view, logical necessity means a consequent must be true if the antecedent is [McFetridge, by Hale] |
| 12180 | Logical necessity requires that a valid argument be necessary [McFetridge] |
| 12181 | Traditionally, logical necessity is the strongest, and entails any other necessities [McFetridge] |
| 12183 | It is only logical necessity if there is absolutely no sense in which it could be false [McFetridge] |
| 12192 | The mark of logical necessity is deduction from any suppositions whatever [McFetridge] |
| 12182 | We assert epistemic possibility without commitment to logical possibility [McFetridge] |
| 12187 | Objectual modal realists believe in possible worlds; non-objectual ones rest it on the actual world [McFetridge] |
| 12186 | Modal realists hold that necessities and possibilities are part of the totality of facts [McFetridge] |
| 22413 | Being red simply consists in looking red [McGinn] |
| 22415 | Relativity means differing secondary perceptions are not real disagreements [McGinn] |
| 22416 | Phenomenalism is correct for secondary qualities, so scepticism is there impossible [McGinn] |
| 22422 | Maybe all possible sense experience must involve both secondary and primary qualities [McGinn] |
| 22428 | You understood being red if you know the experience involved; not so with thngs being square [McGinn] |
| 22414 | You don't need to know how a square thing looks or feels to understand squareness [McGinn] |
| 22423 | Touch doesn't provide direct experience of primary qualities, because touch feels temperature [McGinn] |
| 22426 | We can perceive objectively, because primary qualities are not mind-created [McGinn] |
| 22412 | Lockean secondary qualities (unlike primaries) produce particular sensory experiences [McGinn] |
| 22421 | Could there be a mind which lacked secondary quality perception? [McGinn] |
| 22424 | Secondary qualities contain information; their variety would be superfluous otherwise [McGinn] |
| 22425 | The utility theory says secondary qualities give information useful to human beings [McGinn] |
| 7629 | We see objects 'directly' by representing them [McGinn] |
| 22420 | The indexical perspective is subjective, incorrigible and constant [McGinn] |
| 18410 | Indexical thought is in relation to my self-consciousness [McGinn] |
| 22417 | Indexicals do not figure in theories of physics, because they are not explanatory causes [McGinn] |
| 18402 | Indexical concepts are indispensable, as we need them for the power to act [McGinn] |
| 4039 | Abstractions lack causes, effects and spatio-temporal locations [Mellor/Oliver] |
| 22418 | I can know indexical truths a priori, unlike their non-indexical paraphrases [McGinn] |