16 ideas
| 4037 | Ockham's Razor is the principle that we need reasons to believe in entities [Mellor/Oliver] |
| 16129 | Evans argues (falsely!) that a contradiction follows from treating objects as vague [Evans, by Lowe] |
| 16459 | Is it coherent that reality is vague, identities can be vague, and objects can have fuzzy boundaries? [Evans] |
| 16460 | Evans assumes there can be vague identity statements, and that his proof cannot be right [Evans, by Lewis] |
| 16457 | There clearly are vague identity statements, and Evans's argument has a false conclusion [Evans, by Lewis] |
| 4027 | Properties are respects in which particular objects may be alike or differ [Mellor/Oliver] |
| 4029 | Nominalists ask why we should postulate properties at all [Mellor/Oliver] |
| 304 | Beautiful things must be different from beauty itself, but beauty itself must be present in each of them [Plato] |
| 14484 | If a=b is indeterminate, then a=/=b, and so there cannot be indeterminate identity [Evans, by Thomasson] |
| 16224 | There can't be vague identity; a and b must differ, since a, unlike b, is only vaguely the same as b [Evans, by PG] |
| 16120 | Knowing how to achieve immortality is pointless without the knowledge how to use immortality [Plato] |
| 303 | Say how many teeth the other has, then count them. If you are right, we will trust your other claims [Plato] |
| 4039 | Abstractions lack causes, effects and spatio-temporal locations [Mellor/Oliver] |
| 302 | What knowledge is required to live well? [Plato] |
| 301 | Only knowledge of some sort is good [Plato] |
| 305 | Something which lies midway between two evils is better than either of them [Plato] |