36 ideas
| 19335 | Reasonings have a natural ordering in God's understanding, but only a temporal order in ours [Leibniz] |
| 4037 | Ockham's Razor is the principle that we need reasons to believe in entities [Mellor/Oliver] |
| 4027 | Properties are respects in which particular objects may be alike or differ [Mellor/Oliver] |
| 4029 | Nominalists ask why we should postulate properties at all [Mellor/Oliver] |
| 19367 | Saying we must will whatever we decide to will leads to an infinite regress [Leibniz] |
| 19351 | Perfections of soul subordinate the body, but imperfections of soul submit to the body [Leibniz] |
| 4039 | Abstractions lack causes, effects and spatio-temporal locations [Mellor/Oliver] |
| 19331 | Will is an inclination to pursue something good [Leibniz] |
| 19346 | Most people facing death would happily re-live a similar life, with just a bit of variety [Leibniz] |
| 19340 | Metaphysical evil is imperfection; physical evil is suffering; moral evil is sin [Leibniz] |
| 19366 | You can't assess moral actions without referring to the qualities of character that produce them [Leibniz] |
| 7337 | In Mosaic legal theory, crimes are sins and sins are crimes [Johnson,P] |
| 7339 | Because human life is what is sacred, Mosaic law has no death penalty for property violations [Johnson,P] |
| 7353 | The Pharisees undermined slavery, by giving slaves responsibility and status in law courts [Johnson,P] |
| 7340 | Mosaic law was the first to embody the rule of law, and equality before the law [Johnson,P] |
| 7338 | Man's life is sacred, because it is made in God's image [Johnson,P] |
| 19326 | God must be intelligible, to select the actual world from the possibilities [Leibniz] |
| 19327 | The intelligent cause must be unique and all-perfect, to handle all the interconnected possibilities [Leibniz] |
| 19344 | God prefers men to lions, but might not exterminate lions to save one man [Leibniz] |
| 19330 | If justice is arbitrary, or fixed but not observed, or not human justice, this undermines God [Leibniz] |
| 19325 | God is the first reason of things; our experiences are contingent, and contain no necessity [Leibniz] |
| 19329 | The laws of physics are wonderful evidence of an intelligent and free being [Leibniz] |
| 7348 | The Jews sharply distinguish human and divine, but the Greeks pull them closer together [Johnson,P] |
| 7336 | A key moment is the idea of a single moral God, who imposes his morality on humanity [Johnson,P] |
| 7341 | Sampson illustrates the idea that religious heroes often begin as outlaws and semi-criminals [Johnson,P] |
| 7342 | Isaiah moved Israelite religion away from the local, onto a more universal plane [Johnson,P] |
| 7355 | The Torah pre-existed creation, and was its blueprint [Johnson,P] |
| 7344 | Judaism involves circumcision, Sabbath, Passover, Pentecost, Tabernacles, New Year, and Atonement [Johnson,P] |
| 7345 | In exile the Jews became a nomocracy [Johnson,P] |
| 7347 | Zoroastrians believed in one eternal beneficent being, Creator through the holy spirit [Johnson,P] |
| 19437 | Prayers are useful, because God foresaw them in his great plan [Leibniz] |
| 7349 | Immortality based on judgement of merit was developed by the Egyptians (not the Jews) [Johnson,P] |
| 7354 | The main doctrine of the Pharisees was belief in resurrection and the afterlife [Johnson,P] |
| 7356 | Pious Jews saw heaven as a vast library [Johnson,P] |
| 19337 | How can an all-good, wise and powerful being allow evil, sin and apparent injustice? [Leibniz] |
| 19345 | Being confident of God's goodness, we disregard the apparent local evils in the visible world [Leibniz] |