11 ideas
| 4037 | Ockham's Razor is the principle that we need reasons to believe in entities [Mellor/Oliver] |
| 13163 | Circles must be bounded, so cannot be infinite [Leibniz] |
| 4027 | Properties are respects in which particular objects may be alike or differ [Mellor/Oliver] |
| 4029 | Nominalists ask why we should postulate properties at all [Mellor/Oliver] |
| 335 | Do the gods also hold different opinions about what is right and honourable? [Plato] |
| 13162 | Sloth's Syllogism: either it can't happen, or it is inevitable without my effort [Leibniz] |
| 4039 | Abstractions lack causes, effects and spatio-temporal locations [Mellor/Oliver] |
| 336 | Is what is pious loved by the gods because it is pious, or is it pious because they love it? (the 'Euthyphro Question') [Plato] |
| 337 | It seems that the gods love things because they are pious, rather than making them pious by loving them [Plato] |
| 19339 | Evil is a negation of good, which arises from non-being [Leibniz] |
| 13164 | God only made sin possible because a much greater good can be derived from it [Leibniz] |