15 ideas
| 6840 | Derrida came to believe in the undeconstructability of justice, which cannot be relativised [Derrida, by Critchley] |
| 4037 | Ockham's Razor is the principle that we need reasons to believe in entities [Mellor/Oliver] |
| 9967 | 'Impure' sets have a concrete member, while 'pure' (abstract) sets do not [Jubien] |
| 9968 | A model is 'fundamental' if it contains only concrete entities [Jubien] |
| 9965 | There couldn't just be one number, such as 17 [Jubien] |
| 9966 | The subject-matter of (pure) mathematics is abstract structure [Jubien] |
| 9963 | If we all intuited mathematical objects, platonism would be agreed [Jubien] |
| 9962 | How can pure abstract entities give models to serve as interpretations? [Jubien] |
| 9964 | Since mathematical objects are essentially relational, they can't be picked out on their own [Jubien] |
| 4027 | Properties are respects in which particular objects may be alike or differ [Mellor/Oliver] |
| 4029 | Nominalists ask why we should postulate properties at all [Mellor/Oliver] |
| 9969 | The empty set is the purest abstract object [Jubien] |
| 4039 | Abstractions lack causes, effects and spatio-temporal locations [Mellor/Oliver] |
| 21936 | A community must consist of singular persons, with nothing in common [Derrida, by Glendinning] |
| 21937 | Can there be democratic friendship without us all becoming identical? [Derrida, by Glendinning] |