Combining Texts

All the ideas for 'Introduction to 'Properties'', 'Substances without Substrata' and 'Lives of Eminent Philosophers'

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12 ideas

2. Reason / B. Laws of Thought / 6. Ockham's Razor
4037 Ockham's Razor is the principle that we need reasons to believe in entities [Mellor/Oliver]
2. Reason / C. Styles of Reason / 1. Dialectic
3035 Dialectic involves conversations with short questions and brief answers [Diog. Laertius]
8. Modes of Existence / B. Properties / 6. Categorical Properties
4027 Properties are respects in which particular objects may be alike or differ [Mellor/Oliver]
8. Modes of Existence / B. Properties / 12. Denial of Properties
4029 Nominalists ask why we should postulate properties at all [Mellor/Oliver]
13. Knowledge Criteria / A. Justification Problems / 2. Justification Challenges / a. Agrippa's trilemma
1816 Sceptics say demonstration depends on self-demonstrating things, or indemonstrable things [Diog. Laertius]
13. Knowledge Criteria / D. Scepticism / 1. Scepticism
1819 Scepticism has two dogmas: that nothing is definable, and every argument has an opposite argument [Diog. Laertius]
13. Knowledge Criteria / D. Scepticism / 6. Scepticism Critique
3064 When sceptics say that nothing is definable, or all arguments have an opposite, they are being dogmatic [Diog. Laertius]
14. Science / C. Induction / 4. Reason in Induction
3033 Induction moves from some truths to similar ones, by contraries or consequents [Diog. Laertius]
18. Thought / E. Abstraction / 5. Abstracta by Negation
4039 Abstractions lack causes, effects and spatio-temporal locations [Mellor/Oliver]
19. Language / F. Communication / 6. Interpreting Language / c. Principle of charity
6316 We translate in a way that makes the largest possible number of statements true [Wilson,NL]
22. Metaethics / C. The Good / 3. Pleasure / b. Types of pleasure
1838 Cyrenaic pleasure is a motion, but Epicurean pleasure is a condition [Diog. Laertius]
23. Ethics / A. Egoism / 1. Ethical Egoism
1769 Cynics believe that when a man wishes for nothing he is like the gods [Diog. Laertius]