16 ideas
| 4037 | Ockham's Razor is the principle that we need reasons to believe in entities [Mellor/Oliver] |
| 17505 | Using proper names properly doesn't involve necessary and sufficient conditions [Putnam] |
| 4027 | Properties are respects in which particular objects may be alike or differ [Mellor/Oliver] |
| 4029 | Nominalists ask why we should postulate properties at all [Mellor/Oliver] |
| 11908 | Putnam bases essences on 'same kind', but same kinds may not share properties [Mackie,P on Putnam] |
| 17508 | Science aims at truth, not at 'simplicity' [Putnam] |
| 5673 | If we have a pain, we are strongly aware of the bodily self [Cassam] |
| 5670 | Knowledge of thoughts covers both their existence and their contents [Cassam] |
| 5671 | Outer senses are as important as introspection in the acquisition of self-knowledge [Cassam] |
| 5672 | Is there a mode of self-awareness that isn't perception, and could it give self-knowledge? [Cassam] |
| 5675 | Neither self-consciousness nor self-reference require self-knowledge [Cassam] |
| 5674 | We can't introspect ourselves as objects, because that would involve possible error [Cassam] |
| 4039 | Abstractions lack causes, effects and spatio-temporal locations [Mellor/Oliver] |
| 17506 | I now think reference by the tests of experts is a special case of being causally connected [Putnam] |
| 17507 | Natural kind stereotypes are 'strong' (obvious, like tiger) or 'weak' (obscure, like molybdenum) [Putnam] |
| 11904 | Express natural kinds as a posteriori predicate connections, not as singular terms [Putnam, by Mackie,P] |