13 ideas
| 4037 | Ockham's Razor is the principle that we need reasons to believe in entities [Mellor/Oliver] |
| 23877 | Most people won't question an idea's truth if they depend on it [Weil] |
| 4027 | Properties are respects in which particular objects may be alike or differ [Mellor/Oliver] |
| 4029 | Nominalists ask why we should postulate properties at all [Mellor/Oliver] |
| 16065 | Constitution is identity (being in the same place), or it isn't (having different possibilities) [Wasserman] |
| 16067 | Constitution is not identity, because it is an asymmetric dependence relation [Wasserman] |
| 16069 | There are three main objections to seeing constitution as different from identity [Wasserman] |
| 16068 | The weight of a wall is not the weight of its parts, since that would involve double-counting [Wasserman] |
| 16074 | Relative identity may reject transitivity, but that suggests that it isn't about 'identity' [Wasserman] |
| 4039 | Abstractions lack causes, effects and spatio-temporal locations [Mellor/Oliver] |
| 23878 | Weakness of will is the inadequacy of the original impetus to carry through the action [Weil] |
| 23879 | In a violent moral disagreement, it can't be that both sides are just following social morality [Weil] |
| 23880 | When war was a profession, customary morality justified any act of war [Weil] |