24 ideas
23250 | Desired responsible actions result either from rational or from irrational desire [Aristotle] |
5847 | It is the role of dialectic to survey syllogisms [Aristotle] |
9456 | Modal logic is multiple systems, shown in the variety of accessibility relations between worlds [Jacquette] |
9457 | The two main views in philosophy of logic are extensionalism and intensionalism [Jacquette] |
9458 | Extensionalists say that quantifiers presuppose the existence of their objects [Jacquette] |
9461 | Intensionalists say meaning is determined by the possession of properties [Jacquette] |
5862 | A single counterexample is enough to prove that a truth is not necessary [Aristotle] |
5854 | Nobody fears a disease which nobody has yet caught [Aristotle] |
9460 | Extensionalist semantics forbids reference to nonexistent objects [Jacquette] |
9459 | Extensionalist semantics is circular, as we must know the extension before assessing 'Fa' [Jacquette] |
5849 | Rhetoric is a political offshoot of dialectic and ethics [Aristotle] |
5851 | Pentathletes look the most beautiful, because they combine speed and strength [Aristotle] |
5858 | Men are physically prime at thirty-five, and mentally prime at forty-nine [Aristotle] |
15672 | Actions norms are only valid if everyone possibly affected is involved in the discourse [Habermas] |
5855 | We all feel universal right and wrong, independent of any community or contracts [Aristotle] |
5850 | Happiness is composed of a catalogue of internal and external benefits [Aristotle] |
5856 | Self-interest is a relative good, but nobility an absolute good [Aristotle] |
5848 | All good things can be misused, except virtue [Aristotle] |
5853 | The best virtues are the most useful to others [Aristotle] |
5857 | The young feel pity from philanthropy, but the old from self-concern [Aristotle] |
5859 | Rich people are mindlessly happy [Aristotle] |
5852 | The four constitutions are democracy (freedom), oligarchy (wealth), aristocracy (custom), tyranny (security) [Aristotle] |
1660 | It is noble to avenge oneself on one's enemies, and not come to terms with them [Aristotle] |
5861 | People assume events cause what follows them [Aristotle] |