Combining Texts

All the ideas for 'Intro to III: Quantifiers', 'How Things Might Have Been' and 'Political Philosophy (3rd ed)'

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44 ideas

5. Theory of Logic / G. Quantification / 4. Substitutional Quantification
Substitutional universal quantification retains truth for substitution of terms of the same type [Jacquette]
Nominalists like substitutional quantification to avoid the metaphysics of objects [Jacquette]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
A principle of individuation may pinpoint identity and distinctness, now and over time [Mackie,P]
Individuation may include counterfactual possibilities, as well as identity and persistence [Mackie,P]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
A haecceity is the essential, simple, unanalysable property of being-this-thing [Mackie,P]
9. Objects / D. Essence of Objects / 1. Essences of Objects
Essentialism must avoid both reduplication of essences, and multiple occupancy by essences [Mackie,P]
9. Objects / D. Essence of Objects / 3. Individual Essences
An individual essence is the properties the object could not exist without [Mackie,P]
No other object can possibly have the same individual essence as some object [Mackie,P]
There are problems both with individual essences and without them [Mackie,P]
9. Objects / D. Essence of Objects / 5. Essence as Kind
Unlike Hesperus=Phosophorus, water=H2O needs further premisses before it is necessary [Mackie,P]
Why are any sortals essential, and why are only some of them essential? [Mackie,P]
9. Objects / D. Essence of Objects / 8. Essence as Explanatory
The Kripke and Putnam view of kinds makes them explanatorily basic, but has modal implications [Mackie,P]
9. Objects / E. Objects over Time / 12. Origin as Essential
Origin is not a necessity, it is just 'tenacious'; we keep it fixed in counterfactual discussions [Mackie,P]
10. Modality / E. Possible worlds / 3. Transworld Objects / a. Transworld identity
Transworld identity without individual essences leads to 'bare identities' [Mackie,P]
10. Modality / E. Possible worlds / 3. Transworld Objects / c. Counterparts
De re modality without bare identities or individual essence needs counterparts [Mackie,P]
Things may only be counterparts under some particular relation [Mackie,P]
Possibilities for Caesar must be based on some phase of the real Caesar [Mackie,P]
10. Modality / E. Possible worlds / 3. Transworld Objects / d. Haecceitism
The theory of 'haecceitism' does not need commitment to individual haecceities [Mackie,P]
14. Science / D. Explanation / 2. Types of Explanation / k. Explanations by essence
Locke's kind essences are explanatory, without being necessary to the kind [Mackie,P]
23. Ethics / C. Virtue Theory / 3. Virtues / h. Respect
We should respect the right of people to live in their own way, even if it is irrational [Swift]
24. Political Theory / A. Basis of a State / 1. A People / c. A unified people
Anti-colonial movements usually invoke the right of their 'people' to self-determination [Swift]
24. Political Theory / A. Basis of a State / 4. Original Position / a. Original position
Isn't it more rational to maximise the average position, but with a safety net? [Swift]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / c. Social contract
Hypothetical contracts have no binding force [Swift]
24. Political Theory / B. Nature of a State / 4. Citizenship
Cosmopolitans reject the right of different states to distribute resources in different ways [Swift]
24. Political Theory / D. Ideologies / 5. Democracy / a. Nature of democracy
Democracy is bad, but the other systems are worse [Swift]
Since all opinions are treated as equal in democracy, it implies there are no right answers [Swift]
Design your democracy to treat citizens equally, or to produce better citizens? [Swift]
Design your democracy to yield political stability, or good decisions? [Swift]
24. Political Theory / D. Ideologies / 5. Democracy / c. Direct democracy
Teledemocracy omits debate and deliberation, which are important parts of good decisions [Swift]
24. Political Theory / D. Ideologies / 6. Liberalism / f. Multiculturalism
Multiculturalism is a barrier to the whole state being a community [Swift]
24. Political Theory / D. Ideologies / 6. Liberalism / g. Liberalism critique
Liberals mistakenly think individuals choose their values, without reference to the community [Swift]
24. Political Theory / D. Ideologies / 7. Communitarianism / a. Communitarianism
The best way to build a cohesive community is to be involved in a war [Swift]
24. Political Theory / D. Ideologies / 7. Communitarianism / b. Against communitarianism
Membership and inclusion in a community implies non-membership and exclusion [Swift]
Liberals are concerned to protect individuals from too much community [Swift]
24. Political Theory / D. Ideologies / 8. Socialism
Redistributing wealth treats some people as means, rather than as ends [Swift]
24. Political Theory / D. Ideologies / 12. Feminism
Men have had the power to structure all of our social institutions [Swift]
25. Social Practice / A. Freedoms / 5. Freedom of lifestyle
Maybe a freedom is from a restraint, and also in order to do something [Swift]
25. Social Practice / B. Equalities / 1. Grounds of equality
Opportunity should ignore extraneous factors, or foster competence, or ignore all disadvantages [Swift]
25. Social Practice / B. Equalities / 4. Economic equality
Inequalities are needed, as incentives to do the most important jobs [Swift]
A person can desire redistibution of wealth, without it being for reasons of equality [Swift]
25. Social Practice / C. Rights / 4. Property rights
You can't necessarily sell your legitimate right to something, even if you produced it [Swift]
Libertarians about property ignore the fact that private property is a denial of freedoms [Swift]
25. Social Practice / D. Justice / 1. Basis of justice
Justice can be seen as fairness or entitlement or desert [Swift]
26. Natural Theory / B. Natural Kinds / 6. Necessity of Kinds
Maybe the identity of kinds is necessary, but instances being of that kind is not [Mackie,P]