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All the ideas for 'Intro to 'Philosophy of Logic'', 'On the Source of Necessity' and 'Critique of Judgement I: Aesthetic'

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22 ideas

4. Formal Logic / D. Modal Logic ML / 3. Modal Logic Systems / a. Systems of modal logic
9456 Modal logic is multiple systems, shown in the variety of accessibility relations between worlds [Jacquette]
4. Formal Logic / D. Modal Logic ML / 3. Modal Logic Systems / g. System S4
15102 S4 says there must be some necessary truths (the actual ones, of which there is at least one) [Cameron]
5. Theory of Logic / A. Overview of Logic / 1. Overview of Logic
9457 The two main views in philosophy of logic are extensionalism and intensionalism [Jacquette]
5. Theory of Logic / I. Semantics of Logic / 5. Extensionalism
9458 Extensionalists say that quantifiers presuppose the existence of their objects [Jacquette]
5. Theory of Logic / I. Semantics of Logic / 6. Intensionalism
9461 Intensionalists say meaning is determined by the possession of properties [Jacquette]
10. Modality / C. Sources of Modality / 1. Sources of Necessity
15103 Blackburn fails to show that the necessary cannot be grounded in the contingent [Cameron]
19. Language / C. Assigning Meanings / 7. Extensional Semantics
9460 Extensionalist semantics forbids reference to nonexistent objects [Jacquette]
9459 Extensionalist semantics is circular, as we must know the extension before assessing 'Fa' [Jacquette]
21. Aesthetics / A. Aesthetic Experience / 1. Aesthetics
12157 Kant gave form and status to aesthetics, and Hegel gave it content [Kant, by Scruton]
21. Aesthetics / A. Aesthetic Experience / 2. Aesthetic Attitude
20346 The aesthetic attitude is a matter of disinterestedness [Kant, by Wollheim]
18547 Only rational beings can experience beauty [Kant, by Scruton]
21. Aesthetics / A. Aesthetic Experience / 3. Taste
20408 With respect to the senses, taste is an entirely personal matter [Kant]
20409 When we judge beauty, it isn't just personal; we judge on behalf of everybody [Kant]
20411 Saying everyone has their own taste destroys the very idea of taste [Kant]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
22711 The beautiful is not conceptualised as moral, but it symbolises or resembles goodness [Kant, by Murdoch]
4025 Kant saw beauty as a sort of disinterested pleasure, which has become separate from the good [Kant, by Taylor,C]
20412 Beauty is only judged in pure contemplation, and not with something else at stake [Kant]
21. Aesthetics / A. Aesthetic Experience / 6. The Sublime
22046 The mathematical sublime is immeasurable greatness; the dynamical sublime is overpowering [Kant, by Pinkard]
21458 The sublime is a moral experience [Kant, by Gardner]
21. Aesthetics / C. Artistic Issues / 5. Objectivism in Art
5643 Aesthetic values are not objectively valid, but we must treat them as if they are [Kant, by Scruton]
20410 The judgement of beauty is not cognitive, but relates, via imagination, to pleasurable feelings [Kant]
27. Natural Reality / D. Time / 1. Nature of Time / f. Eternalism
15104 The 'moving spotlight' theory makes one time privileged, while all times are on a par ontologically [Cameron]