39 ideas
8060 | In the 17th-18th centuries morality offered a cure for egoism, through altruism [MacIntyre] |
8053 | Twentieth century social life is re-enacting eighteenth century philosophy [MacIntyre] |
8047 | Philosophy has been marginalised by its failure in the Enlightenment to replace religion [MacIntyre] |
8062 | Proof is a barren idea in philosophy, and the best philosophy never involves proof [MacIntyre] |
20320 | Truth is what unites, and the profound truths create a community [Jaspers] |
8052 | To find empiricism and science in the same culture is surprising, as they are really incompatible [MacIntyre] |
8057 | Unpredictability doesn't entail inexplicability, and predictability doesn't entail explicability [MacIntyre] |
8054 | Social sciences discover no law-like generalisations, and tend to ignore counterexamples [MacIntyre] |
21050 | I can only make decisions if I see myself as part of a story [MacIntyre] |
20323 | Freedom needs knowledge, the possibility of arbitrariness, and law [Jaspers] |
20322 | I am aware that freedom is possible, and the freedom is not in theory, but in seeking freedom [Jaspers] |
8056 | AI can't predict innovation, or consequences, or external relations, or external events [MacIntyre] |
20324 | My freedom increases as I broaden my vision of possiblities and motives [Jaspers] |
468 | Musical performance can reveal a range of virtues [Damon of Ath.] |
8059 | The good life for man is the life spent seeking the good life for man [MacIntyre] |
8034 | We still have the appearance and language of morality, but we no longer understand it [MacIntyre] |
8036 | Unlike expressions of personal preference, evaluative expressions do not depend on context [MacIntyre] |
8049 | Moral judgements now are anachronisms from a theistic age [MacIntyre] |
8045 | The failure of Enlightenment attempts to justify morality will explain our own culture [MacIntyre] |
8051 | Mention of 'intuition' in morality means something has gone wrong with the argument [MacIntyre] |
8048 | When 'man' is thought of individually, apart from all roles, it ceases to be a functional concept [MacIntyre] |
8035 | In trying to explain the type of approval involved, emotivists are either silent, or viciously circular [MacIntyre] |
8037 | The expression of feeling in a sentence is in its use, not in its meaning [MacIntyre] |
8040 | Emotivism cannot explain the logical terms in moral discourse ('therefore', 'if..then') [MacIntyre] |
8042 | Nowadays most people are emotivists, and it is embodied in our culture [MacIntyre] |
8058 | Maybe we can only understand rules if we first understand the virtues [MacIntyre] |
7097 | Virtue is secondary to a role-figure, defined within a culture [MacIntyre, by Statman] |
8043 | Characters are the masks worn by moral philosophies [MacIntyre] |
8061 | If morality just is emotion, there are no external criteria for judging emotions [MacIntyre] |
8038 | Since Moore thinks the right action produces the most good, he is a utilitarian [MacIntyre] |
20318 | My helplessness in philosophising reveals my being, and begins its upsurge [Jaspers] |
20321 | The struggle for Existenz is between people who are equals, and are utterly honest [Jaspers] |
20325 | Once we grasp freedom 'from' things, then freedom 'for' things becomes urgent [Jaspers] |
20317 | Mundane existence is general, falling under universals, but Existens is unique to individuals [Jaspers] |
20319 | We want the correct grasp on being that is neither solipsism nor absorption in the crowd [Jaspers] |
20315 | 'Existenz' is the potential being, which I could have, and ought to have [Jaspers] |
20316 | Every decision I make moves towards or away from fulfilled Existenz [Jaspers] |
8050 | There are no natural or human rights, and belief in them is nonsense [MacIntyre] |
8055 | If God is omniscient, he confronts no as yet unmade decisions, so decisions are impossible [MacIntyre] |