27 ideas
| 11223 | Definitions usually have a term, a 'definiendum' containing the term, and a defining 'definiens' [Gupta] |
| 11215 | Notable definitions have been of piety (Plato), God (Anselm), number (Frege), and truth (Tarski) [Gupta] |
| 11225 | A definition needs to apply to the same object across possible worlds [Gupta] |
| 11227 | The 'revision theory' says that definitions are rules for improving output [Gupta] |
| 11224 | Traditional definitions are general identities, which are sentential and reductive [Gupta] |
| 11226 | Traditional definitions need: same category, mention of the term, and conservativeness and eliminability [Gupta] |
| 11221 | A definition can be 'extensionally', 'intensionally' or 'sense' adequate [Gupta] |
| 11217 | Chemists aim at real definition of things; lexicographers aim at nominal definition of usage [Gupta] |
| 11216 | If definitions aim at different ideals, then defining essence is not a unitary activity [Gupta] |
| 11218 | Stipulative definition assigns meaning to a term, ignoring prior meanings [Gupta] |
| 11220 | Ostensive definitions look simple, but are complex and barely explicable [Gupta] |
| 11222 | The ordered pair <x,y> is defined as the set {{x},{x,y}}, capturing function, not meaning [Gupta] |
| 6248 | Reason is too slow and doubtful to guide all actions, which need external and moral senses [Hutcheson] |
| 468 | Musical performance can reveal a range of virtues [Damon of Ath.] |
| 6238 | We approve of actions by a superior moral sense [Hutcheson] |
| 6239 | We dislike a traitor, even if they give us great benefit [Hutcheson] |
| 6240 | The moral sense is not an innate idea, but an ability to approve or disapprove in a disinterested way [Hutcheson] |
| 6242 | We cannot choose our moral feelings, otherwise bribery could affect them [Hutcheson] |
| 6247 | Everyone feels uneasy when seeing others in pain, unless the others are evil [Hutcheson] |
| 6244 | Human nature seems incapable of universal malice, except what results from self-love [Hutcheson] |
| 6243 | As death approaches, why do we still care about family, friends or country? [Hutcheson] |
| 6246 | My action is not made good by a good effect, if I did not foresee and intend it [Hutcheson] |
| 6241 | Contempt of danger is just madness if it is not in some worthy cause [Hutcheson] |
| 6245 | That action is best, which procures the greatest happiness for the greatest number [Hutcheson] |
| 6251 | The loss of perfect rights causes misery, but the loss of imperfect rights reduces social good [Hutcheson] |
| 6250 | We say God is good if we think everything he does aims at the happiness of his creatures [Hutcheson] |
| 6249 | If goodness is constituted by God's will, it is a tautology to say God's will is good [Hutcheson] |