Combining Texts

All the ideas for 'fragments/reports', 'On Interpretation' and 'The Limits of Abstraction'

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31 ideas

2. Reason / B. Laws of Thought / 4. Contraries
In "Callias is just/not just/unjust", which of these are contraries? [Aristotle]
2. Reason / D. Definition / 3. Types of Definition
Implicit definitions must be satisfiable, creative definitions introduce things, contextual definitions build on things [Fine,K, by Cook/Ebert]
'Creative definitions' do not presuppose the existence of the objects defined [Fine,K]
3. Truth / B. Truthmakers / 10. Making Future Truths
It is necessary that either a sea-fight occurs tomorrow or it doesn't, though neither option is in itself necessary [Aristotle]
3. Truth / C. Correspondence Truth / 1. Correspondence Truth
Statements are true according to how things actually are [Aristotle]
4. Formal Logic / A. Syllogistic Logic / 1. Aristotelian Logic
Aristotle's later logic had to treat 'Socrates' as 'everything that is Socrates' [Potter on Aristotle]
Square of Opposition: not both true, or not both false; one-way implication; opposite truth-values [Aristotle]
4. Formal Logic / D. Modal Logic ML / 1. Modal Logic
Modal Square 1: □P and ¬◊¬P are 'contraries' of □¬P and ¬◊P [Aristotle, by Fitting/Mendelsohn]
Modal Square 2: ¬□¬P and ◊P are 'subcontraries' of ¬□P and ◊¬P [Aristotle, by Fitting/Mendelsohn]
Modal Square 3: □P and ¬◊¬P are 'contradictories' of ¬□P and ◊¬P [Aristotle, by Fitting/Mendelsohn]
Modal Square 4: □¬P and ¬◊P are 'contradictories' of ¬□¬P and ◊P [Aristotle, by Fitting/Mendelsohn]
Modal Square 5: □P and ¬◊¬P are 'subalternatives' of ¬□¬P and ◊P [Aristotle, by Fitting/Mendelsohn]
Modal Square 6: □¬P and ¬◊P are 'subalternatives' of ¬□P and ◊¬P [Aristotle, by Fitting/Mendelsohn]
5. Theory of Logic / D. Assumptions for Logic / 1. Bivalence
In talking of future sea-fights, Aristotle rejects bivalence [Aristotle, by Williamson]
5. Theory of Logic / D. Assumptions for Logic / 2. Excluded Middle
A prayer is a sentence which is neither true nor false [Aristotle]
7. Existence / A. Nature of Existence / 3. Being / e. Being and nothing
Non-existent things aren't made to exist by thought, because their non-existence is part of the thought [Aristotle]
7. Existence / A. Nature of Existence / 4. Abstract Existence
Abstracts cannot be identified with sets [Fine,K]
Points in Euclidean space are abstract objects, but not introduced by abstraction [Fine,K]
Postulationism says avoid abstract objects by giving procedures that produce truth [Fine,K]
7. Existence / A. Nature of Existence / 5. Reason for Existence
Maybe necessity and non-necessity are the first principles of ontology [Aristotle]
18. Thought / E. Abstraction / 1. Abstract Thought
Fine's 'procedural postulationism' uses creative definitions, but avoids abstract ontology [Fine,K, by Cook/Ebert]
18. Thought / E. Abstraction / 2. Abstracta by Selection
Many different kinds of mathematical objects can be regarded as forms of abstraction [Fine,K]
18. Thought / E. Abstraction / 7. Abstracta by Equivalence
We can abstract from concepts (e.g. to number) and from objects (e.g. to direction) [Fine,K]
Fine considers abstraction as reconceptualization, to produce new senses by analysing given senses [Fine,K, by Cook/Ebert]
Abstractionism can be regarded as an alternative to set theory [Fine,K]
An object is the abstract of a concept with respect to a relation on concepts [Fine,K]
19. Language / A. Nature of Meaning / 2. Meaning as Mental
For Aristotle meaning and reference are linked to concepts [Aristotle, by Putnam]
19. Language / D. Propositions / 4. Mental Propositions
Spoken sounds vary between people, but are signs of affections of soul, which are the same for all [Aristotle]
19. Language / F. Communication / 3. Denial
It doesn't have to be the case that in opposed views one is true and the other false [Aristotle]
21. Aesthetics / C. Artistic Issues / 7. Art and Morality
Musical performance can reveal a range of virtues [Damon of Ath.]
27. Natural Reality / D. Time / 1. Nature of Time / g. Growing block
Things may be necessary once they occur, but not be unconditionally necessary [Aristotle]