Combining Texts

All the ideas for 'fragments/reports', 'Perception' and 'Nominalism'

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13 ideas

4. Formal Logic / F. Set Theory ST / 3. Types of Set / c. Unit (Singleton) Sets
8956 What is a singleton set, if a set is meant to be a collection of objects? [Szabó]
7. Existence / C. Structure of Existence / 7. Abstract/Concrete / a. Abstract/concrete
8953 Abstract entities don't depend on their concrete entities ...but maybe on the totality of concrete things [Szabó]
11. Knowledge Aims / A. Knowledge / 6. Knowing How
7630 Ryle's dichotomy between knowing how and knowing that is too simplistic [Maund]
12. Knowledge Sources / B. Perception / 1. Perception
7632 Perception is sensation-then-concept, or direct-concepts, or sensation-saturated-in-concepts [Maund]
12. Knowledge Sources / B. Perception / 4. Sense Data / a. Sense-data theory
7635 Sense-data have an epistemological purpose (foundations) and a metaphysical purpose (explanation) [Maund]
12. Knowledge Sources / B. Perception / 6. Inference in Perception
7638 One thesis says we are not aware of qualia, but only of objects and their qualities [Maund]
7642 The Myth of the Given claims that thought is rationally supported by non-conceptual experiences [Maund]
12. Knowledge Sources / B. Perception / 8. Adverbial Theory
7640 Mountains are adverbial modifications of the earth, but still have object-characteristics [Maund]
7641 Adverbialism tries to avoid sense-data and preserve direct realism [Maund]
15. Nature of Minds / C. Capacities of Minds / 3. Abstraction by mind
8954 Geometrical circles cannot identify a circular paint patch, presumably because they lack something [Szabó]
18. Thought / C. Content / 1. Content
7637 Thought content is either satisfaction conditions, or exercise of concepts [Maund, by PG]
18. Thought / E. Abstraction / 5. Abstracta by Negation
8955 Abstractions are imperceptible, non-causal, and non-spatiotemporal (the third explaining the others) [Szabó]
21. Aesthetics / C. Artistic Issues / 7. Art and Morality
468 Musical performance can reveal a range of virtues [Damon of Ath.]