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All the ideas for 'fragments/reports', 'On Denoting' and 'The Spirit of the Laws (rev. 1757)'

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103 ideas

1. Philosophy / C. History of Philosophy / 5. Modern Philosophy / b. Modern philosophy beginnings
Russell started a whole movement in philosophy by providing an analysis of descriptions [Read on Russell]
5. Theory of Logic / D. Assumptions for Logic / 2. Excluded Middle
Russell's theories aim to preserve excluded middle (saying all sentences are T or F) [Sawyer on Russell]
5. Theory of Logic / E. Structures of Logic / 1. Logical Form
'Elizabeth = Queen of England' is really a predication, not an identity-statement [Russell, by Lycan]
5. Theory of Logic / E. Structures of Logic / 4. Variables in Logic
The idea of a variable is fundamental [Russell]
5. Theory of Logic / F. Referring in Logic / 1. Naming / b. Names as descriptive
Names don't have a sense, but are disguised definite descriptions [Russell, by Sawyer]
Russell says names are not denotations, but definite descriptions in disguise [Russell, by Kripke]
Russell says a name contributes a complex of properties, rather than an object [Russell, by Sawyer]
Are names descriptions, if the description is unknown, false, not special, or contains names? [McCullogh on Russell]
5. Theory of Logic / F. Referring in Logic / 1. Naming / c. Names as referential
Logically proper names introduce objects; definite descriptions introduce quantifications [Russell, by Bach]
The meaning of a logically proper name is its referent, but most names are not logically proper [Russell, by Soames]
5. Theory of Logic / F. Referring in Logic / 1. Naming / d. Singular terms
Russell rewrote singular term names as predicates [Russell, by Ayer]
"Nobody" is not a singular term, but a quantifier [Russell, by Lycan]
5. Theory of Logic / F. Referring in Logic / 1. Naming / e. Empty names
Russell implies that all sentences containing empty names are false [Sawyer on Russell]
5. Theory of Logic / F. Referring in Logic / 2. Descriptions / b. Definite descriptions
Critics say definite descriptions can refer, and may not embody both uniqueness and existence claims [Grayling on Russell]
Definite descriptions fail to refer in three situations, so they aren't essentially referring [Russell, by Sainsbury]
5. Theory of Logic / F. Referring in Logic / 2. Descriptions / c. Theory of definite descriptions
The theory of descriptions eliminates the name of the entity whose existence was presupposed [Russell, by Quine]
Russell's theory explains non-existents, negative existentials, identity problems, and substitutivity [Russell, by Lycan]
Russell showed how to define 'the', and thereby reduce the ontology of logic [Russell, by Lackey]
The theory of definite descriptions reduces the definite article 'the' to the concepts of predicate logic [Russell, by Horwich]
Russell implies that 'the baby is crying' is only true if the baby is unique [Grayling on Russell]
Russell explained descriptions with quantifiers, where Frege treated them as names [Russell, by McCullogh]
Russell avoids non-existent objects by denying that definite descriptions are proper names [Russell, by Miller,A]
Denying definite description sentences are subject-predicate in form blocks two big problems [Russell, by Forbes,G]
Russell says apparent referring expressions are really assertions about properties [Russell, by Cooper,DE]
Russell's theory must be wrong if it says all statements about non-existents are false [Read on Russell]
The theory of descriptions lacks conventions for the scope of quantifiers [Lackey on Russell]
Non-count descriptions don't threaten Russell's theory, which is only about singulars [Laycock on Russell]
Denoting is crucial in Russell's account of mathematics, for identifying classes [Russell, by Monk]
Russell's analysis means molecular sentences are ambiguous over the scope of the description [Kaplan on Russell]
5. Theory of Logic / G. Quantification / 3. Objectual Quantification
Existence is entirely expressed by the existential quantifier [Russell, by McGinn]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / e. Ontological commitment problems
Russell showed that descriptions may not have ontological commitment [Russell, by Linsky,B]
7. Existence / E. Categories / 3. Proposed Categories
The Theory of Description dropped classes and numbers, leaving propositions, individuals and universals [Russell, by Monk]
8. Modes of Existence / B. Properties / 12. Denial of Properties
Russell can't attribute existence to properties [McGinn on Russell]
9. Objects / A. Existence of Objects / 4. Impossible objects
If the King of France is not bald, and not not-bald, this violates excluded middle [Linsky,B on Russell]
19. Language / B. Reference / 1. Reference theories
Russell argued with great plausibility that we rarely, if ever, refer with our words [Russell, by Cooper,DE]
19. Language / B. Reference / 2. Denoting
Referring is not denoting, and Russell ignores the referential use of definite descriptions [Donnellan on Russell]
A definite description 'denotes' an entity if it fits the description uniquely [Russell, by Recanati]
Denoting phrases are meaningless, but guarantee meaning for propositions [Russell]
In 'Scott is the author of Waverley', denotation is identical, but meaning is different [Russell]
19. Language / B. Reference / 4. Descriptive Reference / a. Sense and reference
By eliminating descriptions from primitive notation, Russell seems to reject 'sense' [Russell, by Kripke]
19. Language / B. Reference / 5. Speaker's Reference
Russell assumes that expressions refer, but actually speakers refer by using expressions [Cooper,DE on Russell]
19. Language / C. Assigning Meanings / 5. Fregean Semantics
Russell rejected sense/reference, because it made direct acquaintance with things impossible [Russell, by Recanati]
'Sense' is superfluous (rather than incoherent) [Russell, by Miller,A]
19. Language / C. Assigning Meanings / 6. Truth-Conditions Semantics
The theory of definite descriptions aims at finding correct truth conditions [Russell, by Lycan]
19. Language / D. Propositions / 3. Concrete Propositions
In graspable propositions the constituents are real entities of acquaintance [Russell]
21. Aesthetics / C. Artistic Issues / 7. Art and Morality
Musical performance can reveal a range of virtues [Damon of Ath.]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
True goodness is political, and consists of love of and submission to the laws [Montesquieu]
24. Political Theory / A. Basis of a State / 1. A People / b. The natural life
Primitive people would be too vulnerable and timid to attack anyone, so peace would reign [Montesquieu]
Men do not desire to subjugate one another; domination is a complex and advanced idea [Montesquieu]
24. Political Theory / A. Basis of a State / 1. A People / c. A unified people
People are drawn into society by needs, shared fears, pleasure, and knowledge [Montesquieu]
People are guided by a multitude of influences, from which the spirit of a nation emerges [Montesquieu]
24. Political Theory / A. Basis of a State / 2. Population / b. State population
In small republics citizens identify with the public good, and abuses are fewer [Montesquieu]
In a large republic there is too much wealth for individuals to manage it [Montesquieu]
24. Political Theory / A. Basis of a State / 4. Original Position / b. Veil of ignorance
The rich would never submit to a lottery deciding which part of their society should be slaves [Montesquieu]
24. Political Theory / B. Nature of a State / 1. Purpose of a State
All states aim at preservation, and then have distinctive individual purposes [Montesquieu]
24. Political Theory / C. Ruling a State / 2. Leaders / a. Autocracy
The natural power of a father suggests rule by one person, but that authority can be spread [Montesquieu]
24. Political Theory / C. Ruling a State / 2. Leaders / b. Monarchy
Monarchies can act more quickly, because one person is in charge [Montesquieu]
The nobility are an indispensable part of a monarchy [Montesquieu]
Monarchs must not just have links to the people; they need a body which maintains the laws [Montesquieu]
Ambition is good in a monarchy, because the monarch can always restrain it [Montesquieu]
In monarchies, men's actions are judged by their grand appearance, not their virtues [Montesquieu]
In a monarchy, the nobility must be hereditary, to bind them together [Montesquieu]
24. Political Theory / C. Ruling a State / 2. Leaders / c. Despotism
A despot's agents must be given power, so they inevitably become corrupt [Montesquieu]
Despotism and honour are incompatible, because honour scorns his power, and lives by rules [Montesquieu]
Tyranny is either real violence, or the imposition of unpopular legislation [Montesquieu]
Despots are always lazy and ignorant, so they always delegate their power to a vizier [Montesquieu]
The will of a despot is an enigma, so magistrates can only follow their own will [Montesquieu]
24. Political Theory / C. Ruling a State / 2. Leaders / d. Elites
If the nobility is numerous, the senate is the artistocracy, and the nobles are a democracy [Montesquieu]
Aristocracy is democratic if they resemble the people, but not if they resemble the monarch [Montesquieu]
Great inequality between aristocrats and the rest is bad - and also among aristocrats themselves [Montesquieu]
24. Political Theory / C. Ruling a State / 3. Government / a. Government
If a government is to be preserved, it must first be loved [Montesquieu]
A government has a legislature, an international executive, and a domestic executive [Montesquieu]
24. Political Theory / C. Ruling a State / 3. Government / b. Legislature
The judiciary must be separate from the legislature, to avoid arbitrary power [Montesquieu]
24. Political Theory / D. Ideologies / 5. Democracy / b. Consultation
The fundamental laws of a democracy decide who can vote [Montesquieu]
It is basic to a democracy that the people themselves must name their ministers [Montesquieu]
Voting should be public, so the lower classes can be influenced by the example of notable people [Montesquieu]
All citizens (apart from the very humble poor) should choose their representatives [Montesquieu]
24. Political Theory / D. Ideologies / 5. Democracy / c. Direct democracy
In a democracy the people should manage themselves, and only delegate what they can't do [Montesquieu]
A democratic assembly must have a fixed number, to see whether everyone has spoken [Montesquieu]
24. Political Theory / D. Ideologies / 5. Democracy / d. Representative democracy
If deputies represent people, they are accountable, but less so if they represent places [Montesquieu]
25. Social Practice / A. Freedoms / 1. Slavery
Slaves are not members of the society, so no law can forbid them to run away [Montesquieu]
Slavery is entirely bad; the master abandons the virtues, and they are pointless in the slave [Montesquieu]
The demand for slavery is just the masters' demand for luxury [Montesquieu]
25. Social Practice / A. Freedoms / 3. Free speech
Freedom of speech and writing, within the law, is essential to preserve liberty [Montesquieu]
25. Social Practice / A. Freedoms / 5. Freedom of lifestyle
Freedom in society is ability to do what is right, and not having to do what is wrong [Montesquieu]
25. Social Practice / B. Equalities / 1. Grounds of equality
No one even thinks of equality in monarchies and despotism; they all want superiority [Montesquieu]
Equality is not command by everyone or no one, but command and obedience among equals [Montesquieu]
25. Social Practice / B. Equalities / 2. Political equality
Democracy is corrupted by lack of equality, or by extreme equality (between rulers and ruled) [Montesquieu]
25. Social Practice / B. Equalities / 4. Economic equality
Democracies may sometimes need to restrict equality [Montesquieu]
Some equality can be achieved by social categories, combined with taxes and poor relief [Montesquieu]
25. Social Practice / D. Justice / 2. The Law / c. Natural law
Prior to positive laws there is natural equity, of obedience, gratitude, dependence and merit [Montesquieu]
Sensation gives animals natural laws, but knowledge can make them break them [Montesquieu]
25. Social Practice / D. Justice / 3. Punishment / a. Right to punish
The death penalty is permissible, because its victims enjoyed the protection of that law [Montesquieu]
If religion teaches determinism, penalties must be severe; if free will, then that is different [Montesquieu]
25. Social Practice / E. Policies / 1. War / d. Non-combatants
The only right victors have over captives is the protection of the former [Montesquieu]
25. Social Practice / E. Policies / 2. Religion in Society
The clergy are essential to a monarchy, but dangerous in a republic [Montesquieu]
Religion has the most influence in despotic states, and reinforces veneration for the ruler [Montesquieu]
Religion can support the state when the law fails to do so [Montesquieu]
French slavery was accepted because it was the best method of religious conversion [Montesquieu]
25. Social Practice / E. Policies / 5. Education / a. Aims of education
In monarchies education ennobles people, and in despotisms it debases them [Montesquieu]
25. Social Practice / E. Policies / 5. Education / c. Teaching
Teaching is the best practice of the general virtue that leads us to love everyone [Montesquieu]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / c. Essence and laws
Laws are the necessary relations that derive from the nature of things [Montesquieu]
28. God / B. Proving God / 2. Proofs of Reason / b. Ontological Proof critique
The ontological argument begins with an unproven claim that 'there exists an x..' [Russell]