19 ideas
17266 | Using modal logic, philosophers tried to handle all metaphysics in modal terms [Correia/Schnieder] |
17263 | Why do rationalists accept Sufficient Reason, when it denies the existence of fundamental facts? [Correia/Schnieder] |
17270 | Is existential dependence by grounding, or do grounding claims arise from existential dependence? [Correia/Schnieder] |
17268 | Grounding is metaphysical and explanation epistemic, so keep them apart [Correia/Schnieder] |
17267 | The identity of two facts may depend on how 'fine-grained' we think facts are [Correia/Schnieder] |
468 | Musical performance can reveal a range of virtues [Damon of Ath.] |
20712 | God is 'eternal' either by being non-temporal, or by enduring forever [Davies,B] |
20701 | Can God be good, if he has not maximised goodness? [Davies,B] |
20702 | The goodness of God may be a higher form than the goodness of moral agents [Davies,B] |
20703 | How could God have obligations? What law could possibly impose them? [Davies,B] |
20694 | 'Natural theology' aims to prove God to anyone (not just believers) by reason or argument [Davies,B] |
20706 | A distinct cause of the universe can't be material (which would be part of the universe) [Davies,B] |
20707 | The universe exhibits design either in its sense of purpose, or in its regularity [Davies,B] |
20708 | If God is an orderly being, he cannot be the explanation of order [Davies,B] |
20710 | Maybe an abnormal state of mind is needed to experience God? [Davies,B] |
20711 | A believer can experience the world as infused with God [Davies,B] |
20709 | The experiences of God are inconsistent, not universal, and untestable [Davies,B] |
20697 | One does not need a full understanding of God in order to speak of God [Davies,B] |
20699 | Paradise would not contain some virtues, such as courage [Davies,B] |