83 ideas
5486 | Essentialism says metaphysics can't be done by analysing unreliable language [Ellis] |
14334 | Modest realism says there is a reality; the presumptuous view says we can accurately describe it [Mumford] |
14306 | Anti-realists deny truth-values to all statements, and say evidence and ontology are inseparable [Mumford] |
14333 | Dispositions and categorical properties are two modes of presentation of the same thing [Mumford] |
5468 | Properties are 'dispositional', or 'categorical' (the latter as 'block' or 'intrinsic' structures) [Ellis, by PG] |
5469 | The passive view of nature says categorical properties are basic, but others say dispositions [Ellis] |
14315 | Categorical properties and dispositions appear to explain one another [Mumford] |
14332 | There are four reasons for seeing categorical properties as the most fundamental [Mumford] |
14336 | Categorical predicates are those unconnected to functions [Mumford] |
14302 | A lead molecule is not leaden, and macroscopic properties need not be microscopically present [Mumford] |
5456 | Redness is not a property as it is not mind-independent [Ellis] |
14294 | Dispositions are attacked as mere regularities of events, or place-holders for unknown properties [Mumford] |
14316 | If dispositions have several categorical realisations, that makes the two separate [Mumford] |
14310 | Dispositions are classifications of properties by functional role [Mumford] |
14317 | I say the categorical base causes the disposition manifestation [Mumford] |
5481 | Properties have powers; they aren't just ways for logicians to classify objects [Ellis] |
14313 | All properties must be causal powers (since they wouldn't exist otherwise) [Mumford] |
14318 | Intrinsic properties are just causal powers, and identifying a property as causal is then analytic [Mumford] |
5458 | Nearly all fundamental properties of physics are dispositional [Ellis] |
14293 | Dispositions are ascribed to at least objects, substances and persons [Mumford] |
14326 | Unlike categorical bases, dispositions necessarily occupy a particular causal role [Mumford] |
14298 | Dispositions can be contrasted either with occurrences, or with categorical properties [Mumford] |
14314 | If dispositions are powers, background conditions makes it hard to say what they do [Mumford] |
14325 | Maybe dispositions can replace powers in metaphysics, as what induces property change [Mumford] |
14312 | Orthodoxy says dispositions entail conditionals (rather than being equivalent to them) [Mumford] |
14299 | There could be dispositions that are never manifested [Mumford] |
14291 | Dispositions are not just possibilities - they are features of actual things [Mumford] |
14323 | If every event has a cause, it is easy to invent a power to explain each case [Mumford] |
14328 | Traditional powers initiate change, but are mysterious between those changes [Mumford] |
14331 | Categorical eliminativists say there are no dispositions, just categorical states or mechanisms [Mumford] |
5443 | Kripke and others have made essentialism once again respectable [Ellis] |
5444 | 'Individual essences' fix a particular individual, and 'kind essences' fix the kind it belongs to [Ellis] |
5462 | Essential properties are usually quantitatively determinate [Ellis] |
14295 | Many artefacts have dispositional essences, which make them what they are [Mumford] |
5448 | 'Real essence' makes it what it is; 'nominal essence' makes us categorise it a certain way [Ellis] |
5477 | One thing can look like something else, without being the something else [Ellis] |
5479 | Scientific essentialists say science should define the limits of the possible [Ellis] |
14309 | Truth-functional conditionals can't distinguish whether they are causal or accidental [Mumford] |
14311 | Dispositions are not equivalent to stronger-than-material conditionals [Mumford] |
5483 | Essentialists deny possible worlds, and say possibilities are what is compatible with the actual world [Ellis] |
5447 | Metaphysical necessities are true in virtue of the essences of things [Ellis] |
5476 | Essentialists say natural laws are in a new category: necessary a posteriori [Ellis] |
5478 | Imagination tests what is possible for all we know, not true possibility [Ellis] |
5482 | Possible worlds realism is only needed to give truth conditions for modals and conditionals [Ellis] |
5453 | Essentialists mostly accept the primary/secondary qualities distinction [Ellis] |
5466 | Primary qualities are number, figure, size, texture, motion, configuration, impenetrability and (?) mass [Ellis] |
5485 | Emeralds are naturally green, and only an external force could turn them blue [Ellis] |
14319 | Nomothetic explanations cite laws, and structural explanations cite mechanisms [Mumford] |
14342 | General laws depend upon the capacities of particulars, not the other way around [Mumford] |
5484 | Essentialists don't infer from some to all, but from essences to necessary behaviour [Ellis] |
14322 | If fragile just means 'breaks when dropped', it won't explain a breakage [Mumford] |
14337 | Maybe dispositions can replace the 'laws of nature' as the basis of explanation [Mumford] |
14320 | Subatomic particles may terminate explanation, if they lack structure [Mumford] |
14343 | To avoid a regress in explanations, ungrounded dispositions will always have to be posited [Mumford] |
14324 | Ontology is unrelated to explanation, which concerns modes of presentation and states of knowledge [Mumford] |
5457 | Predicates assert properties, values, denials, relations, conventions, existence and fabrications [Ellis, by PG] |
5488 | Regularity theories of causation cannot give an account of human agency [Ellis] |
5489 | Humans have variable dispositions, and also power to change their dispositions [Ellis] |
468 | Musical performance can reveal a range of virtues [Damon of Ath.] |
5490 | Essentialism fits in with Darwinism, but not with extreme politics of left or right [Ellis] |
5472 | Natural kinds are of objects/substances, or events/processes, or intrinsic natures [Ellis] |
5471 | Essentialism says natural kinds are fundamental to nature, and determine the laws [Ellis] |
14344 | Natural kinds, such as electrons, all behave the same way because we divide them by dispositions [Mumford] |
5446 | For essentialists two members of a natural kind must be identical [Ellis] |
5480 | The whole of our world is a natural kind, so all worlds like it necessarily have the same laws [Ellis] |
5445 | Essentialists regard inanimate objects as genuine causal agents [Ellis] |
5463 | Essentialists believe causation is necessary, resulting from dispositions and circumstances [Ellis] |
5491 | A general theory of causation is only possible in an area if natural kinds are involved [Ellis] |
5442 | For 'passivists' behaviour is imposed on things from outside [Ellis] |
5473 | The laws of nature imitate the hierarchy of natural kinds [Ellis] |
5474 | Laws of nature tend to describe ideal things, or ideal circumstances [Ellis] |
5475 | We must explain the necessity, idealisation, ontology and structure of natural laws [Ellis] |
14338 | In the 'laws' view events are basic, and properties are categorical, only existing when manifested [Mumford] |
14339 | Without laws, how can a dispositionalist explain general behaviour within kinds? [Mumford] |
5460 | Causal relations cannot be reduced to regularities, as they could occur just once [Ellis] |
14340 | It is a regularity that whenever a person sneezes, someone (somewhere) promptly coughs [Mumford] |
14341 | Dretske and Armstrong base laws on regularities between individual properties, not between events [Mumford] |
5459 | Essentialists say dispositions are basic, rather than supervenient on matter and natural laws [Ellis] |
5461 | The essence of uranium is its atomic number and its electron shell [Ellis] |
5464 | For essentialists, laws of nature are metaphysically necessary, being based on essences of natural kinds [Ellis] |
14345 | The necessity of an electron being an electron is conceptual, and won't ground necessary laws [Mumford] |
14307 | Some dispositions are so far unknown, until we learn how to manifest them [Mumford] |
5487 | Essentialism requires a clear separation of semantics, epistemology and ontology [Ellis] |