38 ideas
| 18405 | A 'teepee' argument has several mutually supporting planks to it [Cappelen/Dever] |
| 6472 | Continuity is a sufficient criterion for the identity of a rock, but not for part of a smooth fluid [Russell] |
| 6473 | Physical things are series of appearances whose matter obeys physical laws [Russell] |
| 6465 | We need not deny substance, but there seems no reason to assert it [Russell] |
| 6471 | The assumption by physicists of permanent substance is not metaphysically legitimate [Russell] |
| 6466 | Where possible, logical constructions are to be substituted for inferred entities [Russell] |
| 6467 | No sensibile is ever a datum to two people at once [Russell] |
| 6483 | Russell held that we are aware of states of our own brain [Russell, by Robinson,H] |
| 8244 | Sense-data are qualities devoid of subjectivity, which are the basis of science [Russell, by Deleuze/Guattari] |
| 6462 | Sense-data are not mental, but are part of the subject-matter of physics [Russell] |
| 6463 | Sense-data are objects, and do not contain the subject as part, the way beliefs do [Russell] |
| 6464 | Sense-data are usually objects within the body, but are not part of the subject [Russell] |
| 6459 | We do not know whether sense-data exist as objects when they are not data [Russell] |
| 6460 | 'Sensibilia' are identical to sense-data, without actually being data for any mind [Russell] |
| 6461 | Ungiven sense-data can no more exist than unmarried husbands [Russell] |
| 6458 | Individuating sense-data is difficult, because they divide when closely attended to [Russell] |
| 6469 | Sense-data may be subjective, if closing our eyes can change them [Russell] |
| 18422 | Prioprioception focuses on your body parts, not on your self, or indexicality [Cappelen/Dever] |
| 18425 | We can acquire self-knowledge with mirrors, not just with proprioception and introspection [Cappelen/Dever] |
| 18421 | Proprioception is only immune from error if you are certain that it represents the agent [Cappelen/Dever] |
| 18419 | Folk Functionalism is a Ramsification of our folk psychology [Cappelen/Dever] |
| 18404 | It is assumed that indexical content is needed to represent the perspective of perception [Cappelen/Dever] |
| 18426 | All information is objective, and purely indexical information is not much use [Cappelen/Dever] |
| 18427 | If some of our thought is tied to its context, it will be hard to communicate it [Cappelen/Dever] |
| 18428 | You don't remember your house interior just from an experienced viewpoint [Cappelen/Dever] |
| 18429 | Our beliefs and desires are not organised around ourselves, but around the world [Cappelen/Dever] |
| 18407 | Indexicality is not significantly connected to agency [Cappelen/Dever] |
| 18413 | Fregeans can't agree on what 'senses' are [Cappelen/Dever] |
| 18417 | Possible worlds accounts of content are notoriously coarse-grained [Cappelen/Dever] |
| 18408 | Indexicals are just non-constant in meaning, and don't involve any special concepts [Cappelen/Dever] |
| 18414 | Fregeans say 'I' differs in reference, so it must also differ in sense [Cappelen/Dever] |
| 18423 | All indexicals can be expressed non-indexically [Cappelen/Dever] |
| 18406 | The basic Kaplan view is that there is truth-conditional content, and contextual character [Cappelen/Dever] |
| 18411 | It is proposed that a huge range of linguistic items are context-sensitive [Cappelen/Dever] |
| 18420 | We deny that action involves some special class of beliefs [Cappelen/Dever] |
| 468 | Musical performance can reveal a range of virtues [Damon of Ath.] |
| 6470 | Matter is the limit of appearances as distance from the object diminishes [Russell] |
| 6468 | There is 'private space', and there is also the 'space of perspectives' [Russell] |