20 ideas
14782 | Philosophy is an experimental science, resting on common experience [Peirce] |
14787 | Self-contradiction doesn't reveal impossibility; it is inductive impossibility which reveals self-contradiction [Peirce] |
10653 | Maybe set theory need not be well-founded [Varzi] |
10648 | Mereology need not be nominalist, though it is often taken to be so [Varzi] |
10655 | Are there mereological atoms, and are all objects made of them? [Varzi] |
10659 | There is something of which everything is part, but no null-thing which is part of everything [Varzi] |
14783 | Logic, unlike mathematics, is not hypothetical; it asserts categorical ends from hypothetical means [Peirce] |
14788 | Mathematics is close to logic, but is even more abstract [Peirce] |
10661 | 'Composition is identity' says multitudes are the reality, loosely composing single things [Varzi] |
10647 | Parts may or may not be attached, demarcated, arbitrary, material, extended, spatial or temporal [Varzi] |
10651 | If 'part' is reflexive, then identity is a limit case of parthood [Varzi] |
10649 | 'Part' stands for a reflexive, antisymmetric and transitive relation [Varzi] |
10654 | The parthood relation will help to define at least seven basic predicates [Varzi] |
10658 | Sameness of parts won't guarantee identity if their arrangement matters [Varzi] |
14786 | Some logical possibility concerns single propositions, but there is also compatibility between propositions [Peirce] |
10652 | Conceivability may indicate possibility, but literary fantasy does not [Varzi] |
14789 | Experience is indeed our only source of knowledge, provided we include inner experience [Peirce] |
14785 | The world is one of experience, but experiences are always located among our ideas [Peirce] |
468 | Musical performance can reveal a range of virtues [Damon of Ath.] |
14784 | Ethics is the science of aims [Peirce] |