37 ideas
| 4983 | There are no rules linking thought and behaviour, because endless other thoughts intervene [Davidson] |
| 3529 | Reduction is impossible because mind is holistic and brain isn't [Davidson, by Maslin] |
| 2307 | Anomalous monism says nothing at all about the relationship between mental and physical [Davidson, by Kim] |
| 5497 | Mind is outside science, because it is humanistic and partly normative [Davidson, by Lycan] |
| 4081 | Anomalous monism says causes are events, so the mental and physical are identical, without identical properties [Davidson, by Crane] |
| 2321 | If rule-following and reason are 'anomalies', does that make reductionism impossible? [Davidson, by Kim] |
| 3404 | Davidson claims that mental must be physical, to make mental causation possible [Davidson, by Kim] |
| 3405 | If mental causation is lawless, it is only possible if mental events have physical properties [Davidson, by Kim] |
| 16041 | Supervenience of the mental means physical changes mental, and mental changes physical [Davidson] |
| 6620 | Davidson sees identity as between events, not states, since they are related in causation [Davidson, by Lowe] |
| 3429 | Multiple realisability was worse news for physicalism than anomalous monism was [Davidson, by Kim] |
| 23616 | Legal excuses are duress, ignorance, and diminished responsibility [McMahan] |
| 468 | Musical performance can reveal a range of virtues [Damon of Ath.] |
| 23606 | Liberty Rights are permissions, and Claim Rights are freedom from intervention [McMahan] |
| 23620 | A person or state may be attacked if they are responsible for an unjustified threat [McMahan] |
| 23598 | You (e.g. a police officer) are not liable to attack just because you pose a threat [McMahan] |
| 23594 | Wars can be unjust, despite a just cause, if they are unnecessary or excessive or of mixed cause [McMahan] |
| 23597 | Just war theory says all and only persons posing a threat are liable to attack [McMahan] |
| 23595 | The worst unjustified wars have no aim at all [McMahan] |
| 23619 | A defensive war is unjust, if it is responding to a just war [McMahan] |
| 23600 | Proportionality in fighting can't be judged independently of the justice of each side [McMahan] |
| 23603 | Can an army start an unjust war, and then fight justly to defend their own civilians? [McMahan] |
| 23611 | Soldiers cannot freely fight in unjust wars, just because they behave well when fighting [McMahan] |
| 23612 | The law of war differs from criminal law; attacking just combatants is immoral, but legal [McMahan] |
| 23617 | If the unjust combatants are morally excused they are innocent, so how can they be killed? [McMahan] |
| 23599 | You don't become a legitimate target, just because you violently resist an unjust attack [McMahan] |
| 23596 | If all combatants are seen as morally equal, that facilitates starting unjust wars [McMahan] |
| 23604 | Volunteer soldiers accept the risk of attack, but they don't agree to it, or to their deaths [McMahan] |
| 23608 | If being part of a big collective relieves soldiers of moral responsibility, why not the leaders too? [McMahan] |
| 23610 | If soldiers can't refuse to fight in unjust wars, can they choose to fight in just wars? [McMahan] |
| 23613 | Equality is both sides have permission, or both sides are justified, or one justified the other permitted [McMahan] |
| 23615 | Fighting unjustly under duress does not justify it, or permit it, but it may excuse it [McMahan] |
| 23605 | Soldiers cannot know enough facts to evaluate the justice of their war [McMahan] |
| 23602 | Innocence implies not being morally responsible, rather than merely being guiltless [McMahan] |
| 23618 | Unconditional surrender can't be demanded, since evil losers still have legitimate conditions [McMahan] |
| 3524 | Causation is either between events, or between descriptions of events [Davidson, by Maslin] |
| 3526 | Whether an event is a causal explanation depends on how it is described [Davidson, by Maslin] |