Combining Texts

All the ideas for 'fragments/reports', 'Relations' and 'Beauty: a very short introduction'

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15 ideas

2. Reason / A. Nature of Reason / 7. Status of Reason
Do aesthetic reasons count as reasons, if they are rejectable without contradiction? [Scruton]
3. Truth / A. Truth Problems / 2. Defining Truth
Defining truth presupposes that there can be a true definition [Scruton]
8. Modes of Existence / A. Relations / 1. Nature of Relations
It may be that internal relations like proportion exist, because we directly perceive it [MacBride]
8. Modes of Existence / A. Relations / 2. Internal Relations
Internal relations are fixed by existences, or characters, or supervenience on characters [MacBride]
8. Modes of Existence / A. Relations / 4. Formal Relations / a. Types of relation
'Multigrade' relations are those lacking a fixed number of relata [MacBride]
21. Aesthetics / A. Aesthetic Experience / 2. Aesthetic Attitude
The pleasure taken in beauty also aims at understanding and valuing [Scruton]
Art gives us imaginary worlds which we can view impartially [Scruton]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
Maybe 'beauty' is too loaded, and we should talk of fittingness or harmony [Scruton]
Beauty shows us what we should want in order to achieve human fulfilment [Scruton]
Beauty is rationally founded, inviting meaning, comparison and self-reflection [Scruton]
21. Aesthetics / A. Aesthetic Experience / 5. Natural Beauty
Natural beauty reassures us that the world is where we belong [Scruton]
21. Aesthetics / B. Nature of Art / 4. Art as Expression
Croce says art makes inarticulate intuitions conscious; rival views say the audience is the main concern [Scruton]
21. Aesthetics / C. Artistic Issues / 7. Art and Morality
Musical performance can reveal a range of virtues [Damon of Ath.]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
Beauty (unlike truth and goodness) is questionable as an ultimate value [Scruton]
25. Social Practice / F. Life Issues / 5. Sexual Morality
Prostitution is wrong because it hardens the soul, since soul and body are one [Scruton]