Combining Texts

All the ideas for 'fragments/reports', 'Works (refs to 8 vol Colli and Montinari)' and 'Epistemology: contemporary introduction'

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53 ideas

1. Philosophy / D. Nature of Philosophy / 1. Philosophy
7846 Nietzsche thinks philosophy makes us more profound, but not better [Nietzsche, by Ansell Pearson]
1. Philosophy / D. Nature of Philosophy / 7. Despair over Philosophy
20107 How many mediocre thinkers are occupied with influential problems! [Nietzsche]
1. Philosophy / E. Nature of Metaphysics / 6. Metaphysics as Conceptual
20352 Nietzsche has a metaphysics, as well as perspectives - the ontology is the perspectives [Nietzsche, by Richardson]
2. Reason / A. Nature of Reason / 7. Status of Reason
20379 Reason is just another organic drive, developing late, and fighting for equality [Nietzsche]
7. Existence / D. Theories of Reality / 5. Naturalism
20123 First see nature as non-human, then fit ourselves into this view of nature [Nietzsche]
8. Modes of Existence / C. Powers and Dispositions / 1. Powers
20105 Storms are wonderful expressions of free powers! [Nietzsche]
9. Objects / D. Essence of Objects / 3. Individual Essences
20376 We begin with concepts of kinds, from individuals; but that is not the essence of individuals [Nietzsche]
10. Modality / A. Necessity / 7. Natural Necessity
2730 Because 'gold is malleable' is necessary does not mean that it is analytic [Audi,R]
11. Knowledge Aims / A. Knowledge / 4. Belief / d. Cause of beliefs
2715 Beliefs are based on perception, memory, introspection or reason [Audi,R]
11. Knowledge Aims / A. Knowledge / 4. Belief / e. Belief holism
2735 Could you have a single belief on its own? [Audi,R]
11. Knowledge Aims / B. Certain Knowledge / 1. Certainty
2736 We can make certain of what we know, so knowing does not entail certainty [Audi,R]
11. Knowledge Aims / C. Knowing Reality / 2. Phenomenalism
2721 If you gradually remove a book's sensory properties, what is left at the end? [Audi,R]
2722 Sense-data theory is indirect realism, but phenomenalism is direct irrealism [Audi,R]
12. Knowledge Sources / A. A Priori Knowledge / 9. A Priori from Concepts
2728 The concepts needed for a priori thought may come from experience [Audi,R]
2727 Red and green being exclusive colours seems to be rationally graspable but not analytic [Audi,R]
12. Knowledge Sources / B. Perception / 3. Representation
2717 How could I see a field and believe nothing regarding it? [Audi,R]
2716 To see something as a field, I obviously need the concept of a field [Audi,R]
12. Knowledge Sources / B. Perception / 4. Sense Data / a. Sense-data theory
2719 Sense data imply representative realism, possibly only representing primary qualities [Audi,R]
2720 Sense-data (and the rival 'adverbial' theory) are to explain illusions and hallucinations [Audi,R]
12. Knowledge Sources / B. Perception / 5. Interpretation
2718 Perception is first simple, then objectual (with concepts) and then propositional [Audi,R]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
2729 Virtually all rationalists assert that we can have knowledge of synthetic a priori truths [Audi,R]
2741 The principles of justification have to be a priori [Audi,R]
12. Knowledge Sources / E. Direct Knowledge / 4. Memory
2725 To remember something is to know it [Audi,R]
2724 I might remember someone I can't recall or image, by recognising them on meeting [Audi,R]
13. Knowledge Criteria / A. Justification Problems / 2. Justification Challenges / a. Agrippa's trilemma
2731 Justification is either unanchored (infinite or circular), or anchored (in knowledge or non-knowledge) [Audi,R]
13. Knowledge Criteria / A. Justification Problems / 3. Internal or External / a. Pro-internalism
2739 Internalism about justification implies that there is a right to believe something [Audi,R]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / c. Coherentism critique
2732 Maths may be consistent with observations, but not coherent [Audi,R]
2733 It is very hard to show how much coherence is needed for justification [Audi,R]
2734 A consistent madman could have a very coherent belief system [Audi,R]
13. Knowledge Criteria / C. External Justification / 1. External Justification
2738 Consistent accurate prediction looks like knowledge without justified belief [Audi,R]
13. Knowledge Criteria / C. External Justification / 3. Reliabilism / a. Reliable knowledge
2740 A reliability theory of knowledge seems to involve truth as correspondence [Audi,R]
13. Knowledge Criteria / C. External Justification / 3. Reliabilism / b. Anti-reliabilism
2737 'Reliable' is a very imprecise term, and may even mean 'justified' [Audi,R]
16. Persons / C. Self-Awareness / 4. Errors in Introspection
2726 We can be ignorant about ourselves, for example, our desires and motives [Audi,R]
20. Action / A. Definition of Action / 1. Action Theory
22501 Nietzsche classified actions by the nature of the agent, not the nature of the act [Nietzsche, by Foot]
20. Action / C. Motives for Action / 4. Responsibility for Actions
22500 Nietzsche failed to see that moral actions can be voluntary without free will [Foot on Nietzsche]
21. Aesthetics / C. Artistic Issues / 7. Art and Morality
468 Musical performance can reveal a range of virtues [Damon of Ath.]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
20128 Each person has a fixed constitution, which makes them a particular type of person [Nietzsche, by Leiter]
22503 Nietzsche could only revalue human values for a different species [Nietzsche, by Foot]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / f. Übermensch
8041 The superman is a monstrous oddity, not a serious idea [MacIntyre on Nietzsche]
20135 Nietzsche's higher type of man is much more important than the idealised 'superman' [Nietzsche, by Leiter]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / g. Will to power
20353 The 'will to power' is basically applied to drives and forces, not to people [Nietzsche, by Richardson]
22. Metaethics / B. Value / 2. Values / g. Love
20113 Friendly chats undermine my philosophy; wanting to be right at the expense of love is folly [Nietzsche]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / c. Particularism
22475 Moral generalisation is wrong, because we should evaluate individual acts [Nietzsche, by Foot]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / d. Virtue theory critique
22476 Nietzsche thought our psychology means there can't be universal human virtues [Nietzsche, by Foot]
23. Ethics / F. Existentialism / 1. Existentialism
20104 Nietzsche tried to lead a thought-provoking life [Safranski on Nietzsche]
23. Ethics / F. Existentialism / 2. Nihilism
7847 Initially nihilism was cosmic, but later Nietzsche saw it as a cultural matter [Nietzsche, by Ansell Pearson]
9782 Nietzsche urges that nihilism be active, and will nothing itself [Nietzsche, by Zizek]
23. Ethics / F. Existentialism / 4. Boredom
20102 Flight from boredom leads to art [Nietzsche]
23. Ethics / F. Existentialism / 7. Existential Action
20106 Nietzsche was fascinated by a will that can turn against itself [Nietzsche, by Safranski]
23. Ethics / F. Existentialism / 8. Eternal Recurrence
20124 Reliving life countless times - this gives the value back to life which religion took away [Nietzsche]
24. Political Theory / B. Nature of a State / 1. Purpose of a State
20367 Individual development is more important than the state, but a community is necessary [Nietzsche]
24. Political Theory / B. Nature of a State / 4. Citizenship
20371 Nietzsche thinks we should join a society, in order to criticise, heal and renew it [Nietzsche, by Richardson]
24. Political Theory / B. Nature of a State / 5. Culture
20108 Every culture loses its identity and power if it lacks a major myth [Nietzsche]