15 ideas
9038 | We must distinguish what the speaker denotes by a name, from what the name denotes [Evans] |
5824 | How can an expression be a name, if names can change their denotation? [Evans] |
9042 | A private intention won't give a name a denotation; the practice needs it to be made public [Evans] |
9041 | The Causal Theory of Names is wrong, since the name 'Madagascar' actually changed denotation [Evans] |
5825 | Speakers intend to refer to items that are the source of their information [Evans] |
5823 | The intended referent of a name needs to be the cause of the speaker's information about it [Evans] |
9039 | If descriptions are sufficient for reference, then I must accept a false reference if the descriptions fit [Evans] |
9043 | We use expressions 'deferentially', to conform to the use of other people [Evans] |
9040 | Charity should minimize inexplicable error, rather than maximising true beliefs [Evans] |
468 | Musical performance can reveal a range of virtues [Damon of Ath.] |
22808 | Liberalism is minimal government, or individual rights, or equality [Avineri/De-Shalit] |
22803 | Can individualist theories justify an obligation to fight in a war? [Avineri/De-Shalit] |
22804 | Autonomy is better achieved within a community [Avineri/De-Shalit] |
22806 | Communitarians avoid oppression for the common good, by means of small mediating communities [Avineri/De-Shalit] |
22807 | If our values are given to us by society then we have no grounds to criticise them [Avineri/De-Shalit] |