19 ideas
| 14092 | Philosophers are often too fussy about words, dismissing perfectly useful ordinary terms [Rosen] |
| 14100 | Figuring in the definition of a thing doesn't make it a part of that thing [Rosen] |
| 14096 | Explanations fail to be monotonic [Rosen] |
| 14097 | Things could be true 'in virtue of' others as relations between truths, or between truths and items [Rosen] |
| 14095 | Facts are structures of worldly items, rather like sentences, individuated by their ingredients [Rosen] |
| 14093 | An 'intrinsic' property is one that depends on a thing and its parts, and not on its relations [Rosen] |
| 14094 | The excellent notion of metaphysical 'necessity' cannot be defined [Rosen] |
| 14101 | Are necessary truths rooted in essences, or also in basic grounding laws? [Rosen] |
| 6230 | If the soul were a tabula rasa, with no innate ideas, there could be no moral goodness or justice [Cudworth] |
| 6228 | Senses cannot judge one another, so what judges senses cannot be a sense, but must be superior [Cudworth] |
| 6229 | Sense is fixed in the material form, and so can't grasp abstract universals [Cudworth] |
| 14099 | 'Bachelor' consists in or reduces to 'unmarried' male, but not the other way around [Rosen] |
| 468 | Musical performance can reveal a range of virtues [Damon of Ath.] |
| 6227 | Keeping promises and contracts is an obligation of natural justice [Cudworth] |
| 6225 | Obligation to obey all positive laws is older than all laws [Cudworth] |
| 14098 | An acid is just a proton donor [Rosen] |
| 6224 | An omnipotent will cannot make two things equal or alike if they aren't [Cudworth] |
| 6223 | If the will and pleasure of God controls justice, then anything wicked or unjust would become good if God commanded it [Cudworth] |
| 6226 | The requirement that God must be obeyed must precede any authority of God's commands [Cudworth] |