33 ideas
| 22189 | Why abandon a theory if you don't have a better one? [Gorham] |
| 22190 | If a theory is more informative it is less probable [Gorham] |
| 22192 | Is Newton simpler with universal simultaneity, or Einstein simpler without absolute time? [Gorham] |
| 22194 | Structural Realism says mathematical structures persist after theory rejection [Gorham] |
| 22195 | Structural Realists must show the mathematics is both crucial and separate [Gorham] |
| 22197 | Theories aren't just for organising present experience if they concern the past or future [Gorham] |
| 22196 | For most scientists their concepts are not just useful, but are meant to be true and accurate [Gorham] |
| 22193 | Consilience makes the component sciences more likely [Gorham] |
| 23616 | Legal excuses are duress, ignorance, and diminished responsibility [McMahan] |
| 468 | Musical performance can reveal a range of virtues [Damon of Ath.] |
| 23606 | Liberty Rights are permissions, and Claim Rights are freedom from intervention [McMahan] |
| 23620 | A person or state may be attacked if they are responsible for an unjustified threat [McMahan] |
| 23598 | You (e.g. a police officer) are not liable to attack just because you pose a threat [McMahan] |
| 23594 | Wars can be unjust, despite a just cause, if they are unnecessary or excessive or of mixed cause [McMahan] |
| 23597 | Just war theory says all and only persons posing a threat are liable to attack [McMahan] |
| 23595 | The worst unjustified wars have no aim at all [McMahan] |
| 23619 | A defensive war is unjust, if it is responding to a just war [McMahan] |
| 23600 | Proportionality in fighting can't be judged independently of the justice of each side [McMahan] |
| 23603 | Can an army start an unjust war, and then fight justly to defend their own civilians? [McMahan] |
| 23611 | Soldiers cannot freely fight in unjust wars, just because they behave well when fighting [McMahan] |
| 23612 | The law of war differs from criminal law; attacking just combatants is immoral, but legal [McMahan] |
| 23617 | If the unjust combatants are morally excused they are innocent, so how can they be killed? [McMahan] |
| 23599 | You don't become a legitimate target, just because you violently resist an unjust attack [McMahan] |
| 23596 | If all combatants are seen as morally equal, that facilitates starting unjust wars [McMahan] |
| 23604 | Volunteer soldiers accept the risk of attack, but they don't agree to it, or to their deaths [McMahan] |
| 23608 | If being part of a big collective relieves soldiers of moral responsibility, why not the leaders too? [McMahan] |
| 23610 | If soldiers can't refuse to fight in unjust wars, can they choose to fight in just wars? [McMahan] |
| 23613 | Equality is both sides have permission, or both sides are justified, or one justified the other permitted [McMahan] |
| 23615 | Fighting unjustly under duress does not justify it, or permit it, but it may excuse it [McMahan] |
| 23605 | Soldiers cannot know enough facts to evaluate the justice of their war [McMahan] |
| 23602 | Innocence implies not being morally responsible, rather than merely being guiltless [McMahan] |
| 23618 | Unconditional surrender can't be demanded, since evil losers still have legitimate conditions [McMahan] |
| 22198 | Aristotelian physics has circular celestial motion and linear earthly motion [Gorham] |