Combining Texts

All the ideas for 'fragments/reports', 'works' and 'A Theory of Universals'

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19 ideas

4. Formal Logic / D. Modal Logic ML / 3. Modal Logic Systems / g. System S4
15544 If what is actual might have been impossible, we need S4 modal logic [Armstrong, by Lewis]
7. Existence / A. Nature of Existence / 3. Being / a. Nature of Being
22121 The concept of being has only one meaning, whether talking of universals or of God [Duns Scotus, by Dumont]
22122 Being (not sensation or God) is the primary object of the intellect [Duns Scotus, by Dumont]
8. Modes of Existence / B. Properties / 1. Nature of Properties
7024 Properties are universals, which are always instantiated [Armstrong, by Heil]
8. Modes of Existence / B. Properties / 6. Categorical Properties
9478 Even if all properties are categorical, they may be denoted by dispositional predicates [Armstrong, by Bird]
8. Modes of Existence / D. Universals / 2. Need for Universals
10729 Universals explain resemblance and causal power [Armstrong, by Oliver]
8. Modes of Existence / D. Universals / 4. Uninstantiated Universals
22125 Duns Scotus was a realist about universals [Duns Scotus, by Dumont]
8. Modes of Existence / E. Nominalism / 3. Predicate Nominalism
4031 It doesn't follow that because there is a predicate there must therefore exist a property [Armstrong]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
22127 Scotus said a substantial principle of individuation [haecceitas] was needed for an essence [Duns Scotus, by Dumont]
9. Objects / D. Essence of Objects / 2. Types of Essence
22126 Avicenna and Duns Scotus say essences have independent and prior existence [Duns Scotus, by Dumont]
9. Objects / F. Identity among Objects / 4. Type Identity
10024 The type-token distinction is the universal-particular distinction [Armstrong, by Hodes]
9. Objects / F. Identity among Objects / 5. Self-Identity
10728 A thing's self-identity can't be a universal, since we can know it a priori [Armstrong, by Oliver]
11. Knowledge Aims / B. Certain Knowledge / 1. Certainty
22129 Certainty comes from the self-evident, from induction, and from self-awareness [Duns Scotus, by Dumont]
11. Knowledge Aims / C. Knowing Reality / 1. Perceptual Realism / b. Direct realism
22130 Scotus defended direct 'intuitive cognition', against the abstractive view [Duns Scotus, by Dumont]
12. Knowledge Sources / A. A Priori Knowledge / 2. Self-Evidence
22128 Augustine's 'illumination' theory of knowledge leads to nothing but scepticism [Duns Scotus, by Dumont]
16. Persons / F. Free Will / 2. Sources of Free Will
22131 The will retains its power for opposites, even when it is acting [Duns Scotus, by Dumont]
21. Aesthetics / C. Artistic Issues / 7. Art and Morality
468 Musical performance can reveal a range of virtues [Damon of Ath.]
28. God / A. Divine Nature / 2. Divine Nature
22123 The concept of God is the unique first efficient cause, final cause, and most eminent being [Duns Scotus, by Dumont]
28. God / B. Proving God / 3. Proofs of Evidence / a. Cosmological Proof
22124 We can't infer the infinity of God from creation ex nihilo [Duns Scotus, by Dumont]