40 ideas
| 8820 | Rules of reasoning precede the concept of truth, and they are what characterize it [Pollock] |
| 8819 | We need the concept of truth for defeasible reasoning [Pollock] |
| 8822 | Statements about necessities need not be necessarily true [Pollock] |
| 8818 | Defeasible reasoning requires us to be able to think about our thoughts [Pollock] |
| 8811 | What we want to know is - when is it all right to believe something? [Pollock] |
| 8817 | Logical entailments are not always reasons for beliefs, because they may be irrelevant [Pollock] |
| 8814 | Epistemic norms are internalised procedural rules for reasoning [Pollock] |
| 8823 | Reasons are always for beliefs, but a perceptual state is a reason without itself being a belief [Pollock] |
| 8813 | If we have to appeal explicitly to epistemic norms, that will produce an infinite regress [Pollock] |
| 8812 | Norm Externalism says norms must be internal, but their selection is partly external [Pollock] |
| 8816 | Externalists tend to take a third-person point of view of epistemology [Pollock] |
| 8815 | Belief externalism is false, because external considerations cannot be internalized for actual use [Pollock] |
| 468 | Musical performance can reveal a range of virtues [Damon of Ath.] |
| 22849 | Rawls's theory cannot justify liberalism, since it presupposes free and equal participants [Charvet] |
| 22848 | People with strong prior beliefs would have nothing to do with a veil of ignorance [Charvet] |
| 22838 | Societies need shared values, so conservatism is right if rational discussion of values is impossible [Charvet] |
| 22846 | The universalism of utilitarianism implies a world state [Charvet] |
| 22835 | Liberals value freedom and equality, but the society itself must decide on its values [Charvet] |
| 22831 | Modern libertarian societies still provide education and some housing [Charvet] |
| 22839 | Liberalism needs people to either have equal autonomy, or everyone to have enough autonomy [Charvet] |
| 22847 | Kant places a higher value on the universal rational will than on the people asserting it [Charvet] |
| 22821 | Liberalism asserts maximum freedom, but that must be equal for all participants [Charvet] |
| 22834 | Egalitarian liberals prefer equality (either of input or outcome) to liberty [Charvet] |
| 22822 | Liberals promote community and well-being - because all good societies need them [Charvet] |
| 22841 | Identity multiculturalism emerges from communitarianism, preferring community to humanity [Charvet] |
| 22842 | For communitarians it seems that you must accept the culture you are born into [Charvet] |
| 22830 | Give by ability and receive by need, rather than a free labour market [Charvet] |
| 22829 | Allowing defamatory speech is against society's interests, by blurring which people are trustworthy [Charvet] |
| 22836 | 'Freedom from' is an empty idea, if the freedom is not from impediments to my desires [Charvet] |
| 22837 | Positive freedom can lead to coercion, if you are forced to do what you chose to do [Charvet] |
| 22844 | First level autonomy is application of personal values; second level is criticising them [Charvet] |
| 22840 | Mere equality, as in two trees being the same height, has no value at all [Charvet] |
| 22843 | Inequalities are worse if they seem to be your fault, rather than social facts [Charvet] |
| 22845 | Money allows unlimited inequalities, and we obviously all agree to money [Charvet] |
| 22823 | The rule of law is mainly to restrict governments [Charvet] |
| 22825 | The 1689 Bill of Rights denied the monarch new courts, or the right to sit as judge [Charvet] |
| 22826 | From 1701 only parliament could remove judges, whose decisions could not be discussed [Charvet] |
| 22827 | Justice superior to the rule of law is claimed on behalf of the workers, or the will of the nation [Charvet] |
| 22828 | The rule of law mainly benefits those with property and liberties [Charvet] |
| 22832 | Welfare is needed if citizens are to accept the obligations of a liberal state [Charvet] |