65 ideas
14888 | Wisdom prevents us from being ruled by the moment [Nietzsche] |
14863 | Unlike science, true wisdom involves good taste [Nietzsche] |
14890 | Suffering is the meaning of existence [Nietzsche] |
14861 | Philosophy ennobles the world, by producing an artistic conception of our knowledge [Nietzsche] |
14885 | The first aim of a philosopher is a life, not some works [Nietzsche] |
14887 | You should only develop a philosophy if you are willing to live by it [Nietzsche] |
14889 | Philosophy is pointless if it does not advocate, and live, a new way of life [Nietzsche] |
14862 | Philosophy is more valuable than much of science, because of its beauty [Nietzsche] |
14878 | It would better if there was no thought [Nietzsche] |
14881 | Why do people want philosophers? [Nietzsche] |
14876 | Philosophy is always secondary, because it cannot support a popular culture [Nietzsche] |
14860 | Kant has undermined our belief in metaphysics [Nietzsche] |
14859 | If philosophy controls science, then it has to determine its scope, and its value [Nietzsche] |
3811 | Entailment and validity are relations, but inference is a human activity [Searle] |
3822 | Theory involves accepting conclusions, and so is a special case of practical reason [Searle] |
3806 | Rationality is built into the intentionality of the mind, and its means of expression [Searle] |
3812 | Rationality is the way we coordinate our intentionality [Searle] |
3809 | If complex logic requires rules, then so does basic logic [Searle] |
14880 | Logic is just slavery to language [Nietzsche] |
3810 | In real reasoning semantics gives validity, not syntax [Searle] |
3841 | Users of 'supervenience' blur its causal and constitutive meanings [Searle] |
14869 | If some sort of experience is at the root of matter, then human knowledge is close to its essence [Nietzsche] |
14875 | Belief matters more than knowledge, and only begins when knowledge ceases [Nietzsche] |
3833 | A belief is a commitment to truth [Searle] |
3837 | We can't understand something as a lie if beliefs aren't commitment to truth [Searle] |
3816 | Our beliefs are about things, not propositions (which are the content of the belief) [Searle] |
3828 | Thinking must involve a self, not just an "it" [Searle] |
14866 | It always remains possible that the world just is the way it appears [Nietzsche] |
3831 | Reasons can either be facts in the world, or intentional states [Searle] |
3830 | In the past people had a reason not to smoke, but didn't realise it [Searle] |
3832 | Causes (usually events) are not the same as reasons (which are never events) [Searle] |
14872 | Our knowledge is illogical, because it rests on false identities between things [Nietzsche] |
14879 | The most extreme scepticism is when you even give up logic [Nietzsche] |
14873 | If we find a hypothesis that explains many things, we conclude that it explains everything [Nietzsche] |
14868 | Our primary faculty is perception of structure, as when looking in a mirror [Nietzsche] |
14870 | We experience causation between willing and acting, and thereby explain conjunctions of changes [Nietzsche] |
3823 | Being held responsible for past actions makes no sense without personal identity [Searle] |
3821 | Giving reasons for action requires reference to a self [Searle] |
3824 | A 'self' must be capable of conscious reasonings about action [Searle] |
3834 | An intentional, acting, rational being must have a self [Searle] |
3825 | Action requires a self, even though perception doesn't [Searle] |
3829 | Selfs are conscious, enduring, reasonable, active, free, and responsible [Searle] |
3826 | A self must at least be capable of consciousness [Searle] |
3827 | The self is neither an experience nor a thing experienced [Searle] |
3820 | The bundle must also have agency in order to act, and a self to act rationally [Searle] |
3817 | Free will is most obvious when we choose between several reasons for an action [Searle] |
3808 | Rational decision making presupposes free will [Searle] |
3818 | We freely decide whether to make a reason for action effective [Searle] |
14867 | It is just madness to think that the mind is supernatural (or even divine!) [Nietzsche] |
3814 | Preferences can result from deliberation, not just precede it [Searle] |
3840 | We don't accept practical reasoning if the conclusion is unpalatable [Searle] |
3815 | The essence of humanity is desire-independent reasons for action [Searle] |
3839 | Only an internal reason can actually motivate the agent to act [Searle] |
468 | Musical performance can reveal a range of virtues [Damon of Ath.] |
3835 | If it is true, you ought to believe it [Searle] |
3836 | If this is a man, you ought to accept similar things as men [Searle] |
14884 | The shortest path to happiness is forgetfulness, the path of animals (but of little value) [Nietzsche] |
3838 | Promises hold because I give myself a reason, not because it is an institution [Searle] |
3813 | 'Ought' implies that there is a reason to do something [Searle] |
14886 | Education is contrary to human nature [Nietzsche] |
14883 | We should evaluate the past morally [Nietzsche] |
14882 | Protest against vivisection - living things should not become objects of scientific investigation [Nietzsche] |
14865 | We do not know the nature of one single causality [Nietzsche] |
14871 | Laws of nature are merely complex networks of relations [Nietzsche] |
14864 | The Greeks lack a normative theology: each person has their own poetic view of things [Nietzsche] |