62 ideas
| 3811 | Entailment and validity are relations, but inference is a human activity [Searle] |
| 3822 | Theory involves accepting conclusions, and so is a special case of practical reason [Searle] |
| 3806 | Rationality is built into the intentionality of the mind, and its means of expression [Searle] |
| 3812 | Rationality is the way we coordinate our intentionality [Searle] |
| 3809 | If complex logic requires rules, then so does basic logic [Searle] |
| 3005 | 'Jocasta' needs to be distinguished from 'Oedipus's mother' because they are connected by different properties [Fodor] |
| 3810 | In real reasoning semantics gives validity, not syntax [Searle] |
| 3841 | Users of 'supervenience' blur its causal and constitutive meanings [Searle] |
| 7014 | A particle and a coin heads-or-tails pick out to perfectly well-defined predicates and properties [Fodor] |
| 3816 | Our beliefs are about things, not propositions (which are the content of the belief) [Searle] |
| 3833 | A belief is a commitment to truth [Searle] |
| 3837 | We can't understand something as a lie if beliefs aren't commitment to truth [Searle] |
| 3828 | Thinking must involve a self, not just an "it" [Searle] |
| 2990 | Contrary to commonsense, most of what is in the mind seems to be unlearned [Fodor] |
| 3009 | Sticklebacks have an innate idea that red things are rivals [Fodor] |
| 3008 | Evolution suggests that innate knowledge of human psychology would be beneficial [Fodor] |
| 3831 | Reasons can either be facts in the world, or intentional states [Searle] |
| 3830 | In the past people had a reason not to smoke, but didn't realise it [Searle] |
| 3832 | Causes (usually events) are not the same as reasons (which are never events) [Searle] |
| 2994 | In CRTT thought may be represented, content must be [Fodor] |
| 15494 | We can't use propositions to explain intentional attitudes, because they would need explaining [Fodor] |
| 7326 | Intentionality doesn't go deep enough to appear on the physicists' ultimate list of things [Fodor] |
| 3823 | Being held responsible for past actions makes no sense without personal identity [Searle] |
| 3821 | Giving reasons for action requires reference to a self [Searle] |
| 3824 | A 'self' must be capable of conscious reasonings about action [Searle] |
| 3834 | An intentional, acting, rational being must have a self [Searle] |
| 3825 | Action requires a self, even though perception doesn't [Searle] |
| 3829 | Selfs are conscious, enduring, reasonable, active, free, and responsible [Searle] |
| 3826 | A self must at least be capable of consciousness [Searle] |
| 3827 | The self is neither an experience nor a thing experienced [Searle] |
| 3820 | The bundle must also have agency in order to act, and a self to act rationally [Searle] |
| 3817 | Free will is most obvious when we choose between several reasons for an action [Searle] |
| 3808 | Rational decision making presupposes free will [Searle] |
| 3818 | We freely decide whether to make a reason for action effective [Searle] |
| 3001 | Behaviourism has no theory of mental causation [Fodor] |
| 2993 | Any piece of software can always be hard-wired [Fodor] |
| 3011 | Causal powers must be a crucial feature of mental states [Fodor] |
| 5498 | Mind is a set of hierarchical 'homunculi', which are made up in turn from subcomponents [Fodor, by Lycan] |
| 2995 | Supervenience gives good support for mental causation [Fodor] |
| 2991 | Hume's associationism offers no explanation at all of rational thought [Fodor] |
| 3002 | If mind is just physical, how can it follow the rules required for intelligent thought? [Fodor] |
| 2992 | We may be able to explain rationality mechanically [Fodor] |
| 2988 | Folk psychology is the only explanation of behaviour we have [Fodor] |
| 3010 | Belief and desire are structured states, which need mentalese [Fodor] |
| 2999 | Obsession with narrow content leads to various sorts of hopeless anti-realism [Fodor] |
| 3012 | Do identical thoughts have identical causal roles? [Fodor] |
| 2998 | Grice thinks meaning is inherited from the propositional attitudes which sentences express [Fodor] |
| 3006 | Whatever in the mind delivers falsehood is parasitic on what delivers truth [Fodor] |
| 3007 | Many different verification procedures can reach 'star', but it only has one semantic value [Fodor] |
| 3004 | The meaning of a sentence derives from its use in expressing an attitude [Fodor] |
| 3000 | Meaning holism is a crazy doctrine [Fodor] |
| 3003 | Very different mental states can share their contents, so content doesn't seem to be constructed from functional role [Fodor] |
| 2996 | Mental states may have the same content but different extensions [Fodor] |
| 3814 | Preferences can result from deliberation, not just precede it [Searle] |
| 3840 | We don't accept practical reasoning if the conclusion is unpalatable [Searle] |
| 3815 | The essence of humanity is desire-independent reasons for action [Searle] |
| 3839 | Only an internal reason can actually motivate the agent to act [Searle] |
| 468 | Musical performance can reveal a range of virtues [Damon of Ath.] |
| 3835 | If it is true, you ought to believe it [Searle] |
| 3836 | If this is a man, you ought to accept similar things as men [Searle] |
| 3838 | Promises hold because I give myself a reason, not because it is an institution [Searle] |
| 3813 | 'Ought' implies that there is a reason to do something [Searle] |