42 ideas
| 5278 | Philosophy is no more than abstractions concerning observations of human historical development [Marx/Engels] |
| 5287 | Philosophical problems are resolved into empirical facts [Marx/Engels] |
| 23872 | 'Society determines consciousness' is contradictory; society only exists in minds [Weil on Marx/Engels] |
| 5277 | Life is not determined by consciousness, but consciousness by life [Marx/Engels] |
| 5280 | Language co-exists with consciousness, and makes it social [Marx/Engels] |
| 3772 | The will, in the beginning, is entirely produced by desire [Mill] |
| 468 | Musical performance can reveal a range of virtues [Damon of Ath.] |
| 3769 | With early training, any absurdity or evil may be given the power of conscience [Mill] |
| 5276 | The nature of an individual coincides with what they produce and how they produce it [Marx/Engels] |
| 5281 | Consciousness is a social product [Marx/Engels] |
| 3767 | Motive shows the worth of the agent, but not of the action [Mill] |
| 5289 | When aristocracy or the bourgeoisie dominate, certain values dominate with them [Marx/Engels] |
| 3771 | Virtues only have value because they achieve some further end [Mill] |
| 3768 | Orthodox morality is the only one which feels obligatory [Mill] |
| 3776 | Utilitarianism only works if everybody has a totally equal right to happiness [Mill] |
| 7202 | The English believe in the task of annihilating evil for the victory of good [Nietzsche on Mill] |
| 5935 | Mill's qualities of pleasure is an admission that there are other good states of mind than pleasure [Ross on Mill] |
| 3764 | Actions are right if they promote pleasure, wrong if they promote pain [Mill] |
| 3763 | Ultimate goods such as pleasure can never be proved to be good [Mill] |
| 3765 | Only pleasure and freedom from pain are desirable as ends [Mill] |
| 3766 | Better to be Socrates dissatisfied than a fool satisfied [Mill] |
| 3770 | General happiness is only desirable because individuals desire their own happiness [Mill] |
| 6697 | Moral rules protecting human welfare are more vital than local maxims [Mill] |
| 5274 | Young Hegelians proposed changing our present consciousness for liberating critical consciousness [Marx/Engels] |
| 21992 | Producing their own subsistence distinguishes men from animals [Marx/Engels] |
| 5275 | Men distinguish themselves from animals when they begin to produce their means of subsistence [Marx/Engels] |
| 5292 | Individuals are mutually hostile unless they group together in competition with other groups [Marx/Engels] |
| 3774 | Rights are a matter of justice, not of benevolence [Mill] |
| 3773 | No individual has the right to receive our benevolence [Mill] |
| 5293 | Only in community are people able to cultivate their gifts, and therefore be free [Marx/Engels] |
| 5273 | Young Hegelians think consciousness is chains for men, where old Hegelians think it the bond of society [Marx/Engels] |
| 5283 | In communist society we are not trapped in one activity, but can act freely [Marx/Engels] |
| 5282 | If the common interest imposes on the individual, his actions become alienated and enslaving [Marx/Engels] |
| 5288 | The class controlling material production also controls mental production [Marx/Engels] |
| 5290 | The revolutionary class is opposed to 'class', and represents all of society [Marx/Engels] |
| 5294 | To assert themselves as individuals, the proletarians must overthrow the State [Marx/Engels] |
| 5285 | Slavery cannot be abolished without the steam-engine [Marx/Engels] |
| 5284 | Communism abolishes private property and dissolves the powerful world market [Marx/Engels] |
| 3775 | A right is a valid claim to society's protection [Mill] |
| 5291 | The law says private property is the result of the general will [Marx/Engels] |
| 5279 | Human history must always be studied in relation to industry and exchange [Marx/Engels] |
| 5286 | Most historians are trapped in the illusions of their own epoch [Marx/Engels] |