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All the ideas for 'fragments/reports', 'On the Nature of the Universe' and 'Db (chronology)'

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161 ideas

1. Philosophy / C. History of Philosophy / 2. Ancient Philosophy / a. Ancient chronology
427: Gorgias visited Athens as ambassador for Leontini [PG]
399: Socrates executed (with Plato absent through ill health) [PG]
387 (roughly): Plato returned to Athens, and founded the Academy [PG]
387 (roughly): Aristippus the Elder founder a hedonist school at Cyrene [PG]
367: the teenaged Aristotle came to study at the Academy [PG]
360 (roughly): Diogenes of Sinope lives in a barrel in central Athens [PG]
347: death of Plato [PG]
343: Aristotle becomes tutor to 13 year old Alexander (the Great) [PG]
335: Arisotle founded his school at the Lyceum in Athens [PG]
330 (roughly): Chuang Tzu wrote his Taoist book [PG]
322: Aristotle retired to Chalcis, and died there [PG]
307 (roughly): Epicurus founded his school at the Garden in Athens [PG]
301 (roughly): Zeno of Citium founded Stoicism at the Stoa Poikile in Athens [PG]
261: Cleanthes replaced Zeno as head of the Stoa [PG]
229 (roughly): Chrysippus replaced Cleanthes has head of the Stoa [PG]
157 (roughly): Carneades became head of the Academy [PG]
85: most philosophical activity moves to Alexandria [PG]
78: Cicero visited the stoic school on Rhodes [PG]
60 (roughly): Lucretius wrote his Latin poem on epicureanism [PG]
65: Seneca forced to commit suicide by Nero [PG]
80: the discourses of the stoic Epictetus are written down [PG]
323 (roughly): Euclid wrote 'Elements', summarising all of geometry [PG]
1000 (roughly): Upanishads written (in Sanskrit); religious and philosophical texts [PG]
750 (roughly): the Book of Genesis written by Hebrew writers [PG]
586: eclipse of the sun on the coast of modern Turkey was predicted by Thales of Miletus [PG]
570: Anaximander flourished in Miletus [PG]
563: the Buddha born in northern India [PG]
540: Lao Tzu wrote 'Tao Te Ching', the basis of Taoism [PG]
529: Pythagoras created his secretive community at Croton in Sicily [PG]
500: Heraclitus flourishes at Ephesus, in modern Turkey [PG]
496: Confucius travels widely, persuading rulers to be more moral [PG]
472: Empedocles persuades his city (Acragas in Sicily) to become a democracy [PG]
450 (roughly): Parmenides and Zeno visit Athens from Italy [PG]
445: Protagoras helps write laws for the new colony of Thurii [PG]
436 (roughly): Anaxagoras is tried for impiety, and expelled from Athens [PG]
170 (roughly): Marcus Aurelius wrote his private stoic meditations [PG]
-200 (roughly): Sextus Empiricus wrote a series of books on scepticism [PG]
263: Porphyry began to study with Plotinus in Rome [PG]
310: Christianity became the official religion of the Roman empire [PG]
387: Ambrose converts Augustine to Christianity [PG]
523: Boethius imprisoned at Pavia, and begins to write [PG]
529: the emperor Justinian closes all the philosophy schools in Athens [PG]
1. Philosophy / C. History of Philosophy / 3. Earlier European Philosophy / a. Earlier European chronology
622 (roughly): Mohammed writes the Koran [PG]
642: Arabs close the philosophy schools in Alexandria [PG]
910 (roughly): Al-Farabi wrote Arabic commentaries on Aristotle [PG]
1015 (roughly): Ibn Sina (Avicenna) writes a book on Aristotle [PG]
1090: Anselm publishes his proof of the existence of God [PG]
1115: Abelard is the chief logic teacher in Paris [PG]
1166: Ibn Rushd (Averroes) wrote extensive commentaries on Aristotle [PG]
1266: Aquinas began writing 'Summa Theologica' [PG]
1280: after his death, the teaching of Aquinas becomes official Dominican doctrine [PG]
1328: William of Ockham decides the Pope is a heretic, and moves to Munich [PG]
1347: the Church persecutes philosophical heresies [PG]
1470: Marsilio Ficino founds a Platonic Academy in Florence [PG]
1513: Machiavelli wrote 'The Prince' [PG]
1543: Copernicus publishes his heliocentric view of the solar system [PG]
1580: Montaigne publishes his essays [PG]
1600: Giordano Bruno was burned at the stake in Rome [PG]
1. Philosophy / C. History of Philosophy / 4. Later European Philosophy / a. Later European chronology
1619: Descartes's famous day of meditation inside a stove [PG]
1620: Bacon publishes 'Novum Organum' [PG]
1633: Galileo convicted of heresy by the Inquisition [PG]
1641: Descartes publishes his 'Meditations' [PG]
1650: death of Descartes, in Stockholm [PG]
1651: Hobbes publishes 'Leviathan' [PG]
1662: the Port Royal Logic is published [PG]
1665: Spinoza writes his 'Ethics' [PG]
1676: Leibniz settled as librarian to the Duke of Brunswick [PG]
1687: Newton publishes his 'Principia Mathematica' [PG]
1690: Locke publishes his 'Essay' [PG]
1697: Bayle publishes his 'Dictionary' [PG]
1713: Berkeley publishes his 'Three Dialogues' [PG]
1734: Voltaire publishes his 'Philosophical Letters' [PG]
1739: Hume publishes his 'Treatise' [PG]
1762: Rousseau publishes his 'Social Contract' [PG]
1781: Kant publishes his 'Critique of Pure Reason' [PG]
1785: Reid publishes his essays defending common sense [PG]
1798: the French Revolution [PG]
1807: Hegel publishes his 'Phenomenology of Spirit' [PG]
1818: Schopenhauer publishes his 'World as Will and Idea' [PG]
1840: Kierkegaard is writing extensively in Copenhagen [PG]
1843: Mill publishes his 'System of Logic' [PG]
1848: Marx and Engels publis the Communist Manifesto [PG]
1859: Darwin publishes his 'Origin of the Species' [PG]
1861: Mill publishes 'Utilitarianism' [PG]
1867: Marx begins publishing 'Das Kapital' [PG]
1. Philosophy / C. History of Philosophy / 5. Modern Philosophy / a. Modern philosophy chronology
1879: Peirce taught for five years at Johns Hopkins University [PG]
1879: Frege invents predicate logic [PG]
1892: Frege's essay 'Sense and Reference' [PG]
1884: Frege publishes his 'Foundations of Arithmetic' [PG]
1885: Nietzsche completed 'Thus Spake Zarathustra' [PG]
1888: Dedekind publishes axioms for arithmetic [PG]
1890: James published 'Principles of Psychology' [PG]
1895 (roughly): Freud developed theories of the unconscious [PG]
1900: Husserl began developing Phenomenology [PG]
1903: Moore published 'Principia Ethica' [PG]
1904: Dewey became professor at Columbia University [PG]
1908: Zermelo publishes axioms for set theory [PG]
1910: Russell and Whitehead begin publishing 'Principia Mathematica' [PG]
1912: Russell meets Wittgenstein in Cambridge [PG]
1921: Wittgenstein's 'Tractatus' published [PG]
1927: Heidegger's 'Being and Time' published [PG]
1930: Frank Ramsey dies at 27 [PG]
1931: Gödel's Incompleteness Theorems [PG]
1933: Tarski's theory of truth [PG]
1942: Camus published 'The Myth of Sisyphus' [PG]
1943: Sartre's 'Being and Nothingness' [PG]
1945: Merleau-Ponty's 'Phenomenology of Perception' [PG]
1947: Carnap published 'Meaning and Necessity' [PG]
1950: Quine's essay 'Two Dogmas of Empiricism' [PG]
1953: Wittgenstein's 'Philosophical Investigations' [PG]
1956: Place proposed mind-brain identity [PG]
1962: Kuhn's 'Structure of Scientific Revolutions' [PG]
1967: Putnam proposed functionalism of the mind [PG]
1971: Rawls's 'A Theory of Justice' [PG]
1972: Kripke publishes 'Naming and Necessity' [PG]
1975: Singer publishes 'Animal Rights' [PG]
1975: Putnam published his Twin Earth example [PG]
1986: David Lewis publishes 'On the Plurality of Worlds' [PG]
3. Truth / A. Truth Problems / 1. Truth
The concept of truth was originated by the senses [Lucretius]
12. Knowledge Sources / D. Empiricism / 4. Pro-Empiricism
The senses are much the best way to distinguish true from false [Lucretius]
If the senses are deceptive, reason, which rests on them, is even worse [Lucretius]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / c. Empirical foundations
The only possible standard for settling doubts is the foundation of the senses [Lucretius]
13. Knowledge Criteria / D. Scepticism / 3. Illusion Scepticism
Most supposed delusions of the senses are really misinterpretations by the mind [Lucretius]
14. Science / C. Induction / 1. Induction
Even simple facts are hard to believe at first hearing [Lucretius]
15. Nature of Minds / A. Nature of Mind / 1. Mind / d. Location of mind
The mind is in the middle of the breast, because there we experience fear and joy [Lucretius]
The mind is a part of a man, just like a hand or an eye [Lucretius]
15. Nature of Minds / A. Nature of Mind / 5. Unity of Mind
The separate elements and capacities of a mind cannot be distinguished [Lucretius]
16. Persons / F. Free Will / 2. Sources of Free Will
The actions of the mind are not determinate and passive, because atoms can swerve [Lucretius]
17. Mind and Body / A. Mind-Body Dualism / 2. Interactionism
Only bodies can touch one another [Lucretius]
17. Mind and Body / A. Mind-Body Dualism / 3. Panpsychism
The earth is and always has been an insentient being [Lucretius]
Particles may have sensation, but eggs turning into chicks suggests otherwise [Lucretius]
17. Mind and Body / E. Mind as Physical / 1. Physical Mind
The mind moves limbs, wakes the body up, changes facial expressions, which involve touch [Lucretius]
Lions, foxes and deer have distinct characters because their minds share in their bodies [Lucretius]
17. Mind and Body / E. Mind as Physical / 2. Reduction of Mind
You needn't be made of laughing particles to laugh, so why not sensation from senseless seeds? [Lucretius]
21. Aesthetics / C. Artistic Issues / 5. Objectivism in Art
One man's meat is another man's poison [Lucretius]
21. Aesthetics / C. Artistic Issues / 7. Art and Morality
Musical performance can reveal a range of virtues [Damon of Ath.]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Our bodies weren't created to be used; on the contrary, their creation makes a use possible [Lucretius]
22. Metaethics / B. Value / 2. Values / e. Death
The dead are no different from those who were never born [Lucretius]
22. Metaethics / C. The Good / 3. Pleasure / e. Role of pleasure
Nature only wants two things: freedom from pain, and pleasure [Lucretius]
26. Natural Theory / A. Speculations on Nature / 1. Nature
Nature runs the universe by herself without the aid of gods [Lucretius]
26. Natural Theory / A. Speculations on Nature / 5. Infinite in Nature
There can be no centre in infinity [Lucretius]
The universe must be limitless, since there could be nothing outside to limit it [Lucretius]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / g. Atomism
Everything is created and fed by nature from atoms, and they return to atoms in death [Lucretius]
If an object is infinitely subdivisible, it will be the same as the whole universe [Lucretius]
In downward motion, atoms occasionally swerve slightly for no reason [Lucretius]
26. Natural Theory / D. Laws of Nature / 7. Strictness of Laws
Nothing can break the binding laws of eternity [Lucretius]
27. Natural Reality / A. Classical Physics / 1. Mechanics / a. Explaining movement
Atoms move themselves [Lucretius]
If there were no space there could be no movement, or even creation [Lucretius]
27. Natural Reality / A. Classical Physics / 2. Thermodynamics / d. Entropy
It is quicker to break things up than to assemble them [Lucretius]
27. Natural Reality / D. Time / 2. Passage of Time / a. Experience of time
We can only sense time by means of movement, or its absence [Lucretius]
27. Natural Reality / E. Cosmology / 1. Cosmology
This earth is very unlikely to be the only one created [Lucretius]
27. Natural Reality / E. Cosmology / 2. Eternal Universe
Nothing can be created by divine power out of nothing [Lucretius]
28. God / B. Proving God / 3. Proofs of Evidence / a. Cosmological Proof
If matter wasn't everlasting, everything would have disappeared by now [Lucretius]
28. God / B. Proving God / 3. Proofs of Evidence / c. Teleological Proof critique
The universe can't have been created by gods, because it is too imperfect [Lucretius]
28. God / C. Attitudes to God / 3. Deism
Gods are tranquil and aloof, and have no need of or interest in us [Lucretius]
28. God / C. Attitudes to God / 5. Atheism
Why does Jupiter never hurl lightning from a blue sky? [Lucretius]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
Spirit is mortal [Lucretius]
For a separated spirit to remain sentient it would need sense organs attached to it [Lucretius]
An immortal mind couldn't work harmoniously with a mortal body [Lucretius]
29. Religion / D. Religious Issues / 2. Immortality / b. Soul
The mind is very small smooth particles, which evaporate at death [Lucretius]
If spirit is immortal and enters us at birth, why don't we remember a previous existence? [Lucretius]