42 ideas
| 2653 | If the parts of the universe are subject to the law of nature, the whole universe must also be subject to it [Cicero] |
| 14480 | Maybe analytic truths do not require truth-makers, as they place no demands on the world [Thomasson] |
| 14471 | Analytical entailments arise from combinations of meanings and inference rules [Thomasson] |
| 14493 | Existence might require playing a role in explanation, or in a causal story, or being composed in some way [Thomasson] |
| 14491 | Rival ontological claims can both be true, if there are analytic relationships between them [Thomasson] |
| 14489 | Theories do not avoid commitment to entities by avoiding certain terms or concepts [Thomasson] |
| 14485 | Ordinary objects may be not indispensable, but they are nearly unavoidable [Thomasson] |
| 14487 | The simple existence conditions for objects are established by our practices, and are met [Thomasson] |
| 21651 | It is analytic that if simples are arranged chair-wise, then there is a chair [Thomasson, by Hofweber] |
| 14467 | Ordinary objects are rejected, to avoid contradictions, or for greater economy in thought [Thomasson] |
| 14479 | To individuate people we need conventions, but conventions are made up by people [Thomasson] |
| 14486 | Eliminativists haven't found existence conditions for chairs, beyond those of the word 'chair' [Thomasson] |
| 14481 | Wherever an object exists, there are intrinsic properties instantiating every modal profile [Thomasson] |
| 14482 | If the statue and the lump are two objects, they require separate properties, so we could add their masses [Thomasson] |
| 14483 | Given the similarity of statue and lump, what could possibly ground their modal properties? [Thomasson] |
| 14476 | Identity claims between objects are only well-formed if the categories are specified [Thomasson] |
| 14477 | Identical entities must be of the same category, and meet the criteria for the category [Thomasson] |
| 14478 | Modal Conventionalism says modality is analytic, not intrinsic to the world, and linguistic [Thomasson] |
| 14466 | A chief task of philosophy is making reflective sense of our common sense worldview [Thomasson] |
| 2628 | Why would mind mix with matter if it didn't need it? [Cicero] |
| 14475 | How can causal theories of reference handle nonexistence claims? [Thomasson] |
| 14474 | Pure causal theories of reference have the 'qua problem', of what sort of things is being referred to [Thomasson] |
| 14488 | Analyticity is revealed through redundancy, as in 'He bought a house and a building' [Thomasson] |
| 20814 | Eloquence educates, exhorts, comforts, distracts and unites us, and raises us from savagery [Cicero] |
| 468 | Musical performance can reveal a range of virtues [Damon of Ath.] |
| 2640 | We have the death penalty, but still have thousands of robbers [Cicero] |
| 2652 | Some regard nature simply as an irrational force that imparts movement [Cicero] |
| 2645 | Why shouldn't the gods fear their own destruction? [Cicero] |
| 2627 | I wonder whether loss of reverence for the gods would mean the end of all virtue [Cicero] |
| 2651 | God doesn't obey the laws of nature; they are subject to the law of God [Cicero] |
| 2634 | It seems clear to me that we have an innate idea of the divine [Cicero] |
| 2636 | Many primitive people know nothing of the gods [Cicero] |
| 2655 | If the barbarians of Britain saw a complex machine, they would be baffled, but would know it was designed [Cicero] |
| 2656 | Chance is no more likely to create the world than spilling lots of letters is likely to create a famous poem [Cicero] |
| 2650 | If a person cannot feel the power of God when looking at the stars, they are probably incapable of feeling [Cicero] |
| 2647 | It is obvious from order that someone is in charge, as when we visit a gymnasium [Cicero] |
| 2657 | If everything with regular movement and order is divine, then recurrent illnesses must be divine [Cicero] |
| 2638 | Either the gods are identical, or one is more beautiful than another [Cicero] |
| 2635 | The gods are happy, so virtuous, so rational, so must have human shape [Cicero] |
| 2641 | Why believe in gods if you have never seen them? [Cicero] |
| 2659 | The lists of good men who have suffered and bad men who have prospered are endless [Cicero] |
| 2658 | The gods blame men for having vices, but they could have given us enough reason to avoid them [Cicero] |