31 ideas
| 6161 | Structuralism is neo-Kantian idealism, with language playing the role of categories of understanding [Rowlands] |
| 6163 | If bivalence is rejected, then excluded middle must also be rejected [Rowlands] |
| 6155 | Supervenience is a one-way relation of dependence or determination between properties [Rowlands] |
| 6154 | It is argued that wholes possess modal and counterfactual properties that parts lack [Rowlands] |
| 6157 | Tokens are dated, concrete particulars; types are their general properties or kinds [Rowlands] |
| 6159 | Strong idealism is the sort of mess produced by a Cartesian separation of mind and world [Rowlands] |
| 6152 | Minds are rational, conscious, subjective, self-knowing, free, meaningful and self-aware [Rowlands] |
| 6173 | Content externalism implies that we do not have privileged access to our own minds [Rowlands] |
| 6174 | If someone is secretly transported to Twin Earth, others know their thoughts better than they do [Rowlands] |
| 6158 | Supervenience of mental and physical properties often comes with token-identity of mental and physical particulars [Rowlands] |
| 6168 | The content of a thought is just the meaning of a sentence [Rowlands] |
| 6167 | Action is bodily movement caused by intentional states [Rowlands] |
| 6248 | Reason is too slow and doubtful to guide all actions, which need external and moral senses [Hutcheson] |
| 468 | Musical performance can reveal a range of virtues [Damon of Ath.] |
| 6238 | We approve of actions by a superior moral sense [Hutcheson] |
| 6239 | We dislike a traitor, even if they give us great benefit [Hutcheson] |
| 6240 | The moral sense is not an innate idea, but an ability to approve or disapprove in a disinterested way [Hutcheson] |
| 6242 | We cannot choose our moral feelings, otherwise bribery could affect them [Hutcheson] |
| 6247 | Everyone feels uneasy when seeing others in pain, unless the others are evil [Hutcheson] |
| 6177 | Moral intuition seems unevenly distributed between people [Rowlands] |
| 6244 | Human nature seems incapable of universal malice, except what results from self-love [Hutcheson] |
| 6243 | As death approaches, why do we still care about family, friends or country? [Hutcheson] |
| 6246 | My action is not made good by a good effect, if I did not foresee and intend it [Hutcheson] |
| 6241 | Contempt of danger is just madness if it is not in some worthy cause [Hutcheson] |
| 6245 | That action is best, which procures the greatest happiness for the greatest number [Hutcheson] |
| 6251 | The loss of perfect rights causes misery, but the loss of imperfect rights reduces social good [Hutcheson] |
| 6156 | The 17th century reintroduced atoms as mathematical modes of Euclidean space [Rowlands] |
| 6170 | Natural kinds are defined by their real essence, as in gold having atomic number 79 [Rowlands] |
| 6178 | It is common to see the value of nature in one feature, such as life, diversity, or integrity [Rowlands] |
| 6250 | We say God is good if we think everything he does aims at the happiness of his creatures [Hutcheson] |
| 6249 | If goodness is constituted by God's will, it is a tautology to say God's will is good [Hutcheson] |