31 ideas
21032 | Speak truth only to those who deserve the truth [Sandel] |
21033 | Careful evasions of truth at least show respect for it [Sandel] |
10653 | Maybe set theory need not be well-founded [Varzi] |
10648 | Mereology need not be nominalist, though it is often taken to be so [Varzi] |
10655 | Are there mereological atoms, and are all objects made of them? [Varzi] |
10659 | There is something of which everything is part, but no null-thing which is part of everything [Varzi] |
10661 | 'Composition is identity' says multitudes are the reality, loosely composing single things [Varzi] |
10647 | Parts may or may not be attached, demarcated, arbitrary, material, extended, spatial or temporal [Varzi] |
10651 | If 'part' is reflexive, then identity is a limit case of parthood [Varzi] |
10649 | 'Part' stands for a reflexive, antisymmetric and transitive relation [Varzi] |
10654 | The parthood relation will help to define at least seven basic predicates [Varzi] |
10658 | Sameness of parts won't guarantee identity if their arrangement matters [Varzi] |
10652 | Conceivability may indicate possibility, but literary fantasy does not [Varzi] |
468 | Musical performance can reveal a range of virtues [Damon of Ath.] |
21036 | Not all deals are fair deals [Sandel] |
21038 | Does consent create the obligation, or must there be some benefit? [Sandel] |
21039 | Moral contracts involve both consent and reciprocity; making the deal, and keeping it [Sandel] |
21030 | The categorical imperative is not the Golden Rule, which concerns contingent desires [Sandel] |
21031 | Man cannot dispose of himself, because he is not a thing to be owned [Sandel] |
21035 | Just visiting (and using roads) is hardly ratifying the Constitution [Sandel] |
21037 | A ratified constitution may not be a just constitution [Sandel] |
21034 | A just constitution harmonises the different freedoms [Sandel] |
21049 | Liberal freedom was a response to assigned destinies like caste and class [Sandel] |
21040 | Libertarians just want formal equality in a free market; the meritocratic view wants fair equality [Sandel] |
21028 | We can approach justice through welfare, or freedom, or virtue [Sandel] |
21027 | Justice concerns how a society distributes what it prizes - wealth, rights, power and honours [Sandel] |
21042 | Should we redress wrongs done by a previous generation? [Sandel] |
21043 | Distributive justice concern deserts, as well as who gets what [Sandel] |
21052 | Justice is about how we value things, and not just about distributions [Sandel] |
21048 | Work is not fair if it is negotiated, even in a fair situation, but if it suits the nature of the worker [Sandel] |
21045 | Teleological thinking is essential for social and political issues [Sandel] |