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All the ideas for 'fragments/reports', 'The Moral Problem' and 'Prior Analytics'

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36 ideas

1. Philosophy / F. Analytic Philosophy / 4. Conceptual Analysis
Analysis aims to express the full set of platitudes surrounding a given concept [Smith,M]
2. Reason / D. Definition / 1. Definitions
Defining a set of things by paradigms doesn't pin them down enough [Smith,M]
4. Formal Logic / A. Syllogistic Logic / 1. Aristotelian Logic
Aristotle was the first to use schematic letters in logic [Aristotle, by Potter]
Aristotelian syllogisms are three-part, subject-predicate, existentially committed, with laws of thought [Aristotle, by Hanna]
Aristotelian sentences are made up by one of four 'formative' connectors [Aristotle, by Engelbretsen]
Aristotelian identified 256 possible syllogisms, saying that 19 are valid [Aristotle, by Devlin]
Aristotle replaced Plato's noun-verb form with unions of pairs of terms by one of four 'copulae' [Aristotle, by Engelbretsen/Sayward]
Aristotle listed nineteen valid syllogisms (though a few of them were wrong) [Aristotle, by Devlin]
4. Formal Logic / A. Syllogistic Logic / 2. Syllogistic Logic
Aristotle's said some Fs are G or some Fs are not G, forgetting that there might be no Fs [Bostock on Aristotle]
4. Formal Logic / D. Modal Logic ML / 4. Alethic Modal Logic
There are three different deductions for actual terms, necessary terms and possible terms [Aristotle]
5. Theory of Logic / B. Logical Consequence / 3. Deductive Consequence |-
Deduction is when we suppose one thing, and another necessarily follows [Aristotle]
5. Theory of Logic / E. Structures of Logic / 1. Logical Form
Aristotle places terms at opposite ends, joined by a quantified copula [Aristotle, by Sommers]
5. Theory of Logic / E. Structures of Logic / 7. Predicates in Logic
Aristotle's logic is based on the subject/predicate distinction, which leads him to substances and properties [Aristotle, by Benardete,JA]
5. Theory of Logic / G. Quantification / 1. Quantification
Affirming/denying sentences are universal, particular, or indeterminate [Aristotle]
5. Theory of Logic / G. Quantification / 3. Objectual Quantification
Aristotelian logic has two quantifiers of the subject ('all' and 'some') [Aristotle, by Devlin]
10. Modality / A. Necessity / 4. De re / De dicto modality
A deduction is necessary if the major (but not the minor) premise is also necessary [Aristotle]
15. Nature of Minds / C. Capacities of Minds / 5. Generalisation by mind
Linguistic terms form a hierarchy, with higher terms predicable of increasing numbers of things [Aristotle, by Engelbretsen]
18. Thought / A. Modes of Thought / 5. Rationality / a. Rationality
Capturing all the common sense facts about rationality is almost impossible [Smith,M]
20. Action / C. Motives for Action / 1. Acting on Desires
Goals need desires, and so only desires can motivate us [Smith,M]
A pure desire could be criticised if it were based on a false belief [Smith,M]
A person can have a desire without feeling it [Smith,M]
In the Humean account, desires are not true/false, or subject to any rational criticism [Smith,M]
Subjects may be fallible about the desires which explain their actions [Smith,M]
Humeans (unlike their opponents) say that desires and judgements can separate [Smith,M]
If first- and second-order desires conflict, harmony does not require the second-order to win [Smith,M]
Objective reasons to act might be the systematic desires of a fully rational person [Smith,M]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
Motivating reasons are psychological, while normative reasons are external [Smith,M]
Humeans take maximising desire satisfaction as the normative reasons for actions [Smith,M]
We cannot expect even fully rational people to converge on having the same desires for action [Smith,M]
21. Aesthetics / C. Artistic Issues / 7. Art and Morality
Musical performance can reveal a range of virtues [Damon of Ath.]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / h. Against ethics
'Externalists' say moral judgements are not reasons, and maybe not even motives [Smith,M]
A person could make a moral judgement without being in any way motivated by it [Smith,M]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
Moral internalism says a judgement of rightness is thereby motivating [Smith,M]
'Rationalism' says the rightness of an action is a reason to perform it [Smith,M]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
Expressivists count attitudes as 'moral' if they concern features of things, rather than their mere existence [Smith,M]
22. Metaethics / B. Value / 1. Nature of Value / a. Nature of value
Is valuing something a matter of believing or a matter of desiring? [Smith,M]