Combining Texts

All the ideas for 'fragments/reports', 'The Symposium' and 'Vagueness: a global approach'

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30 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
14179 The finest branch of wisdom is justice and moderation in ordering states and families [Plato]
5. Theory of Logic / A. Overview of Logic / 6. Classical Logic
23548 Indeterminacy is in conflict with classical logic [Fine,K]
5. Theory of Logic / I. Semantics of Logic / 1. Semantics of Logic
23539 Classical semantics has referents for names, extensions for predicates, and T or F for sentences [Fine,K]
7. Existence / D. Theories of Reality / 10. Vagueness / a. Problem of vagueness
23544 Local indeterminacy concerns a single object, and global indeterminacy covers a range [Fine,K]
23540 Conjoining two indefinites by related sentences seems to produce a contradiction [Fine,K]
23546 Standardly vagueness involves borderline cases, and a higher standpoint from which they can be seen [Fine,K]
7. Existence / D. Theories of Reality / 10. Vagueness / c. Vagueness as ignorance
23542 Identifying vagueness with ignorance is the common mistake of confusing symptoms with cause [Fine,K]
7. Existence / D. Theories of Reality / 10. Vagueness / f. Supervaluation for vagueness
23541 Supervaluation can give no answer to 'who is the last bald man' [Fine,K]
8. Modes of Existence / D. Universals / 6. Platonic Forms / a. Platonic Forms
1607 Diotima said the Forms are the objects of desire in philosophical discourse [Plato, by Roochnik]
9. Objects / B. Unity of Objects / 3. Unity Problems / e. Vague objects
23545 We do not have an intelligible concept of a borderline case [Fine,K]
13. Knowledge Criteria / A. Justification Problems / 1. Justification / b. Need for justification
174 True opinion without reason is midway between wisdom and ignorance [Plato]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / b. Self as mental continuity
23547 It seems absurd that there is no identity of any kind between two objects which involve survival [Fine,K]
16. Persons / E. Rejecting the Self / 1. Self as Indeterminate
180 We call a person the same throughout life, but all their attributes change [Plato]
181 Only the gods stay unchanged; we replace our losses with similar acquisitions [Plato]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
173 Beauty and goodness are the same [Plato]
4026 Beauty is harmony with what is divine, and ugliness is lack of such harmony [Plato]
172 Love of ugliness is impossible [Plato]
21. Aesthetics / A. Aesthetic Experience / 5. Natural Beauty
183 Stage two is the realisation that beauty of soul is of more value than beauty of body [Plato]
184 Progress goes from physical beauty, to moral beauty, to the beauty of knowledge, and reaches absolute beauty [Plato]
21. Aesthetics / B. Nature of Art / 8. The Arts / a. Music
171 Music is a knowledge of love in the realm of harmony and rhythm [Plato]
21. Aesthetics / C. Artistic Issues / 7. Art and Morality
468 Musical performance can reveal a range of virtues [Damon of Ath.]
22. Metaethics / B. Value / 2. Values / g. Love
176 Love follows beauty, wisdom is exceptionally beautiful, so love follows wisdom [Plato]
14177 Love assists men in achieving merit and happiness [Plato]
179 Love is desire for perpetual possession of the good [Plato]
22. Metaethics / C. The Good / 1. Goodness / d. Good as virtue
177 If a person is good they will automatically become happy [Plato]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
14178 Happiness is secure enjoyment of what is good and beautiful [Plato]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
170 The only slavery which is not dishonourable is slavery to excellence [Plato]
182 The first step on the right path is the contemplation of physical beauty when young [Plato]
26. Natural Theory / D. Laws of Nature / 4. Regularities / a. Regularity theory
23543 We identify laws with regularities because we mistakenly identify causes with their symptoms [Fine,K]
28. God / A. Divine Nature / 3. Divine Perfections
175 Gods are not lovers of wisdom, because they are already wise [Plato]