29 ideas
18450 | Philosophy has its own mode of death, by separating soul from body [Porphyry] |
13445 | Descartes showed a one-one order-preserving match between points on a line and the real numbers [Descartes, by Hart,WD] |
18451 | The presence of the incorporeal is only known by certain kinds of disposition [Porphyry] |
18459 | Diversity arises from the power of unity [Porphyry] |
16774 | Descartes thinks distinguishing substances from aggregates is pointless [Descartes, by Pasnau] |
7400 | Descartes said images can refer to objects without resembling them (as words do) [Descartes, by Tuck] |
18452 | Memory is not conserved images, but reproduction of previous thought [Porphyry] |
18453 | Intelligence is aware of itself, so the intelligence is both the thinker and the thought [Porphyry] |
18462 | The soul is everywhere and nowhere in the body, and must be its cause [Porphyry] |
18463 | Successful introspection reveals the substrate along with the object of thought [Porphyry] |
4310 | We have inner awareness of our freedom [Descartes] |
18458 | The soul is bound to matter by the force of its own disposition [Porphyry] |
6553 | Descartes discussed the interaction problem, and compared it with gravity [Descartes, by Lycan] |
468 | Musical performance can reveal a range of virtues [Damon of Ath.] |
18464 | Justice is each person fulfilling his function [Porphyry] |
18448 | We should avoid the pleasures of love, or at least, should not enact our dreams [Porphyry] |
18444 | Civil virtues make us behave benevolently, and thereby unite citizens [Porphyry] |
18445 | Civil virtues control the passions, and make us conform to our nature [Porphyry] |
18446 | Purificatory virtues detach the soul completely from the passions [Porphyry] |
18447 | There are practical, purificatory, contemplative, and exemplary virtues [Porphyry] |
19676 | Nature is devoid of thought [Descartes, by Meillassoux] |
18456 | Unified real existence is neither great nor small, though greatness and smallness participate in it [Porphyry] |
6518 | Matter can't just be Descartes's geometry, because a filler of the spaces is needed [Robinson,H on Descartes] |
18454 | Time is the circular movement of the soul [Porphyry] |
18455 | Some think time is seen at rest, as well as in movement [Porphyry] |
18460 | God is nowhere, and hence everywhere [Porphyry] |
18461 | Everything existing proceeds from divinity, and is within divinity [Porphyry] |
18449 | Nature binds or detaches body to soul, but soul itself joins and detaches soul from body [Porphyry] |
18457 | Individual souls are all connected, though distinct, and without dividing universal Soul [Porphyry] |