Combining Texts

All the ideas for 'fragments/reports', 'Animal Rights and Wrongs' and 'Logical Properties'

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74 ideas

2. Reason / D. Definition / 1. Definitions
Definitions identify two concepts, so they presuppose identity [McGinn]
2. Reason / F. Fallacies / 2. Infinite Regress
Regresses are only vicious in the context of an explanation [McGinn]
3. Truth / A. Truth Problems / 4. Uses of Truth
Truth is a method of deducing facts from propositions [McGinn]
3. Truth / C. Correspondence Truth / 3. Correspondence Truth critique
'Snow does not fall' corresponds to snow does fall [McGinn]
The idea of truth is built into the idea of correspondence [McGinn]
3. Truth / D. Coherence Truth / 2. Coherence Truth Critique
The coherence theory of truth implies idealism, because facts are just coherent beliefs [McGinn]
3. Truth / H. Deflationary Truth / 3. Minimalist Truth
Truth is the property of propositions that makes it possible to deduce facts [McGinn]
Without the disquotation device for truth, you could never form beliefs from others' testimony [McGinn]
5. Theory of Logic / D. Assumptions for Logic / 4. Identity in Logic
In 'x is F and x is G' we must assume the identity of x in the two statements [McGinn]
Both non-contradiction and excluded middle need identity in their formulation [McGinn]
Identity is unitary, indefinable, fundamental and a genuine relation [McGinn]
5. Theory of Logic / G. Quantification / 1. Quantification
The quantifier is overrated as an analytical tool [McGinn]
Existential quantifiers just express the quantity of things, leaving existence to the predicate 'exists' [McGinn]
5. Theory of Logic / G. Quantification / 3. Objectual Quantification
'Partial quantifier' would be a better name than 'existential quantifier', as no existence would be implied [McGinn]
5. Theory of Logic / G. Quantification / 7. Unorthodox Quantification
We need an Intentional Quantifier ("some of the things we talk about.."), so existence goes into the proposition [McGinn]
7. Existence / A. Nature of Existence / 1. Nature of Existence
Existence is a primary quality, non-existence a secondary quality [McGinn]
7. Existence / A. Nature of Existence / 6. Criterion for Existence
Existence can't be analysed as instantiating a property, as instantiation requires existence [McGinn]
We can't analyse the sentence 'something exists' in terms of instantiated properties [McGinn]
7. Existence / D. Theories of Reality / 3. Reality
If causal power is the test for reality, that will exclude necessities and possibilities [McGinn]
7. Existence / D. Theories of Reality / 8. Facts / b. Types of fact
Facts are object-plus-extension, or property-plus-set-of-properties, or object-plus-property [McGinn]
9. Objects / F. Identity among Objects / 1. Concept of Identity
Identity propositions are not always tautological, and have a key epistemic role [McGinn]
9. Objects / F. Identity among Objects / 2. Defining Identity
Identity is as basic as any concept could ever be [McGinn]
9. Objects / F. Identity among Objects / 4. Type Identity
Type-identity is close similarity in qualities [McGinn]
Qualitative identity is really numerical identity of properties [McGinn]
Qualitative identity can be analysed into numerical identity of the type involved [McGinn]
It is best to drop types of identity, and speak of 'identity' or 'resemblance' [McGinn]
9. Objects / F. Identity among Objects / 5. Self-Identity
Existence is a property of all objects, but less universal than self-identity, which covers even conceivable objects [McGinn]
Sherlock Holmes does not exist, but he is self-identical [McGinn]
9. Objects / F. Identity among Objects / 6. Identity between Objects
All identity is necessary, though identity statements can be contingently true [McGinn]
9. Objects / F. Identity among Objects / 8. Leibniz's Law
Leibniz's Law says 'x = y iff for all P, Px iff Py' [McGinn]
Leibniz's Law is so fundamental that it almost defines the concept of identity [McGinn]
Leibniz's Law presupposes the notion of property identity [McGinn]
10. Modality / C. Sources of Modality / 5. Modality from Actuality
Modality is not objects or properties, but the type of binding of objects to properties [McGinn]
10. Modality / E. Possible worlds / 1. Possible Worlds / b. Impossible worlds
If 'possible' is explained as quantification across worlds, there must be possible worlds [McGinn]
11. Knowledge Aims / A. Knowledge / 4. Belief / b. Elements of beliefs
Having beliefs involves recognition, expectation and surprise [Scruton]
11. Knowledge Aims / A. Knowledge / 4. Belief / f. Animal beliefs
If an animal has beliefs, that implies not only that it can make mistakes, but that it can learn from them [Scruton]
12. Knowledge Sources / B. Perception / 1. Perception
Perception (which involves an assessment) is a higher state than sensation [Scruton]
12. Knowledge Sources / D. Empiricism / 5. Empiricism Critique
Necessity and possibility are big threats to the empiricist view of knowledge [McGinn]
13. Knowledge Criteria / D. Scepticism / 1. Scepticism
Scepticism about reality is possible because existence isn't part of appearances [McGinn]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / d. Purpose of consciousness
There is consciousness whenever behaviour must be explained in terms of mental activity [Scruton]
16. Persons / A. Concept of a Person / 2. Persons as Responsible
Our concept of a person is derived from Roman law [Scruton]
17. Mind and Body / B. Behaviourism / 4. Behaviourism Critique
Conditioning may change behaviour without changing the mind [Scruton]
18. Thought / A. Modes of Thought / 3. Emotions / c. Role of emotions
An emotion is a motive which is also a feeling [Scruton]
18. Thought / A. Modes of Thought / 5. Rationality / c. Animal rationality
Do we use reason to distinguish people from animals, or use that difference to define reason? [Scruton]
19. Language / C. Assigning Meanings / 5. Fregean Semantics
Semantics should not be based on set-membership, but on instantiation of properties in objects [McGinn]
19. Language / C. Assigning Meanings / 7. Extensional Semantics
Clearly predicates have extensions (applicable objects), but are the extensions part of their meaning? [McGinn]
21. Aesthetics / C. Artistic Issues / 7. Art and Morality
Musical performance can reveal a range of virtues [Damon of Ath.]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / a. Preconditions for ethics
All moral life depends ultimately on piety, which is our recognition of our own dependence [Scruton]
23. Ethics / B. Contract Ethics / 1. Contractarianism
Kant's Moral Law is the rules rational beings would accept when trying to live by agreement [Scruton]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The modern virtues are courage, prudence, wisdom, temperance, justice, charity and loyalty [Scruton]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
Only just people will drop their own self-interests when faced with an impartial verdict [Scruton]
23. Ethics / C. Virtue Theory / 3. Virtues / f. Compassion
Sympathy can undermine the moral order just as much as crime does [Scruton]
23. Ethics / D. Deontological Ethics / 2. Duty
That which can only be done by a callous person, ought not to be done [Scruton]
23. Ethics / D. Deontological Ethics / 3. Universalisability
As soon as we drop self-interest and judge impartially, we find ourselves agreeing about conflicts [Scruton]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
Utilitarianism merely guides us (by means of sympathy) when the moral law is silent [Scruton]
Morality is not a sort of calculation, it is what sets the limits to when calculation is appropriate [Scruton]
Utilitarianism says we can't blame Stalin yet, but such a theory is a sick joke [Scruton]
Utilitarianism is wrong precisely because it can't distinguish animals from people [Scruton]
25. Social Practice / F. Life Issues / 6. Animal Rights
We favour our own animals over foreign ones because we see them as fellow citizens [Scruton]
Animals command our sympathy and moral concern initially because of their intentionality [Scruton]
Letting your dog kill wild rats, and keeping rats for your dog to kill, are very different [Scruton]
Many of the stranger forms of life (e.g. worms) interest us only as a species, not as individuals [Scruton]
An animal has individuality if it is nameable, and advanced animals can respond to their name [Scruton]
I may avoid stepping on a spider or flower, but fellow-feeling makes me protect a rabbit [Scruton]
Lucky animals are eaten by large predators, the less lucky starve, and worst is death by small predators [Scruton]
We can easily remove the risk of suffering from an animal's life, but we shouldn't do it [Scruton]
Sheep and cattle live comfortable lives, and die an enviably easy death [Scruton]
Concern for one animal may harm the species, if the individual is part of a bigger problem [Scruton]
Animals are outside the community of rights, but we still have duties towards them [Scruton]
Brutal animal sports are banned because they harm the personality of the watcher [Scruton]
Many breeds of animals have needs which our own ancestors planted in them [Scruton]
Introducing a natural means of controlling animal population may not be very compassionate [Scruton]
28. God / B. Proving God / 2. Proofs of Reason / b. Ontological Proof critique
If Satan is the most imperfect conceivable being, he must have non-existence [McGinn]
I think the fault of the Ontological Argument is taking the original idea to be well-defined [McGinn]