Combining Texts

All the ideas for 'fragments/reports', 'The View from Nowhere' and 'The Principles of Human Knowledge'

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58 ideas

1. Philosophy / A. Wisdom / 3. Wisdom Deflated
There is more insight in fundamental perplexity about problems than in their supposed solutions [Nagel]
1. Philosophy / D. Nature of Philosophy / 1. Philosophy
Philosophy is the childhood of the intellect, and a culture can't skip it [Nagel]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / b. Philosophy as transcendent
It seems mad, but the aim of philosophy is to climb outside of our own minds [Nagel]
2. Reason / A. Nature of Reason / 5. Objectivity
Realism invites scepticism because it claims to be objective [Nagel]
Views are objective if they don't rely on a person's character, social position or species [Nagel]
Things cause perceptions, properties have other effects, hence we reach a 'view from nowhere' [Nagel, by Reiss/Sprenger]
3. Truth / C. Correspondence Truth / 3. Correspondence Truth critique
An idea can only be like another idea [Berkeley]
7. Existence / A. Nature of Existence / 4. Abstract Existence
Abstract ideas are impossible [Berkeley]
7. Existence / D. Theories of Reality / 4. Anti-realism
Berkeley does believe in trees, but is confused about what trees are [Berkeley, by Cameron]
8. Modes of Existence / E. Nominalism / 1. Nominalism / b. Nominalism about universals
Universals do not have single meaning, but attach to many different particulars [Berkeley]
No one will think of abstractions if they only have particular ideas [Berkeley]
8. Modes of Existence / E. Nominalism / 2. Resemblance Nominalism
Universals do not have any intrinsic properties, but only relations to particulars [Berkeley]
9. Objects / B. Unity of Objects / 2. Substance / d. Substance defined
Material substance is just general existence which can have properties [Berkeley]
9. Objects / B. Unity of Objects / 2. Substance / e. Substance critique
A die has no distinct subject, but is merely a name for its modes or accidents [Berkeley]
11. Knowledge Aims / C. Knowing Reality / 2. Phenomenalism
Perception is existence for my table, but also possible perception, by me or a spirit [Berkeley]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / c. Empirical idealism
The only substance is spirit, or that which perceives [Berkeley]
The 'esse' of objects is 'percipi', and they can only exist in minds [Berkeley]
When I shut my eyes, the things I saw may still exist, but in another mind [Berkeley]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / b. Primary/secondary
Modern science depends on the distinction between primary and secondary qualities [Nagel]
We achieve objectivity by dropping secondary qualities, to focus on structural primary qualities [Nagel]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / e. Primary/secondary critique
No one can, by abstraction, conceive extension and motion of bodies without sensible qualities [Berkeley]
Motion is in the mind, since swifter ideas produce an appearance of slower motion [Berkeley]
Figure and extension seem just as dependent on the observer as heat and cold [Berkeley]
12. Knowledge Sources / B. Perception / 3. Representation
Berkeley's idealism resulted from fear of scepticism in representative realism [Robinson,H on Berkeley]
12. Knowledge Sources / D. Empiricism / 1. Empiricism
Knowledge is of ideas from senses, or ideas of the mind, or operations on sensations [Berkeley]
13. Knowledge Criteria / B. Internal Justification / 2. Pragmatic justification
Epistemology is centrally about what we should believe, not the definition of knowledge [Nagel]
13. Knowledge Criteria / D. Scepticism / 6. Scepticism Critique
Scepticism is based on ideas which scepticism makes impossible [Nagel]
14. Science / C. Induction / 4. Reason in Induction
Observed regularities are only predictable if we assume hidden necessity [Nagel]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / a. Other minds
Berkeley's idealism gives no grounds for believing in other minds [Reid on Berkeley]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / c. Knowing other minds
I know other minds by ideas which are referred by me to other agents, as their effects [Berkeley]
15. Nature of Minds / A. Nature of Mind / 7. Animal Minds
If animals have ideas, and are not machines, they must have some reason [Berkeley]
15. Nature of Minds / B. Features of Minds / 4. Intentionality / b. Intentionality theories
Berkeley replaced intentionality with an anti-abstractionist imagist theory of thought [Berkeley, by Robinson,H]
15. Nature of Minds / C. Capacities of Minds / 3. Abstraction by mind
The mind creates abstract ideas by considering qualities separated from their objects [Berkeley]
I can only combine particulars in imagination; I can't create 'abstract' ideas [Berkeley]
16. Persons / B. Nature of the Self / 4. Presupposition of Self
Personal identity cannot be fully known a priori [Nagel]
The question of whether a future experience will be mine presupposes personal identity [Nagel]
16. Persons / D. Continuity of the Self / 4. Split Consciousness
I can't even conceive of my brain being split in two [Nagel]
16. Persons / D. Continuity of the Self / 7. Self and Thinking
Ideas are perceived by the mind, soul or self [Berkeley]
19. Language / A. Nature of Meaning / 2. Meaning as Mental
Language is presumably for communication, and names stand for ideas [Berkeley]
19. Language / D. Propositions / 4. Mental Propositions
I can't really go wrong if I stick to wordless thought [Berkeley]
21. Aesthetics / C. Artistic Issues / 7. Art and Morality
Musical performance can reveal a range of virtues [Damon of Ath.]
22. Metaethics / B. Value / 1. Nature of Value / c. Objective value
Total objectivity can't see value, but it sees many people with values [Nagel]
22. Metaethics / B. Value / 2. Values / e. Death
We don't worry about the time before we were born the way we worry about death [Nagel]
22. Metaethics / B. Value / 2. Values / f. Altruism
If our own life lacks meaning, devotion to others won't give it meaning [Nagel]
22. Metaethics / C. The Good / 1. Goodness / f. Good as pleasure
Pain doesn't have a further property of badness; it gives a reason for its avoidance [Nagel]
23. Ethics / D. Deontological Ethics / 1. Deontology
Something may be 'rational' either because it is required or because it is acceptable [Nagel]
23. Ethics / D. Deontological Ethics / 2. Duty
If cockroaches can't think about their actions, they have no duties [Nagel]
23. Ethics / D. Deontological Ethics / 3. Universalisability
If we can decide how to live after stepping outside of ourselves, we have the basis of a moral theory [Nagel]
We should see others' viewpoints, but not lose touch with our own values [Nagel]
23. Ethics / D. Deontological Ethics / 6. Motivation for Duty
We find new motives by discovering reasons for action different from our preexisting motives [Nagel]
23. Ethics / E. Utilitarianism / 3. Motivation for Altruism
Utilitarianism is too demanding [Nagel]
26. Natural Theory / A. Speculations on Nature / 7. Later Matter Theories / a. Early Modern matter
No one can explain how matter affects mind, so matter is redundant in philosophy [Berkeley]
26. Natural Theory / C. Causation / 9. General Causation / a. Constant conjunction
We discover natural behaviour by observing settled laws of nature, not necessary connections [Berkeley]
26. Natural Theory / D. Laws of Nature / 4. Regularities / a. Regularity theory
The laws of nature are mental regularities which we learn by experience [Berkeley]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / e. Anti scientific essentialism
If properties and qualities arise from an inward essence, we will remain ignorant of nature [Berkeley]
27. Natural Reality / B. Modern Physics / 1. Relativity / a. Special relativity
All motion is relative, so a single body cannot move [Berkeley]
27. Natural Reality / D. Time / 1. Nature of Time / c. Idealist time
I cannot imagine time apart from the flow of ideas in my mind [Berkeley]
29. Religion / D. Religious Issues / 3. Problem of Evil / a. Problem of Evil
Particular evils are really good when linked to the whole system of beings [Berkeley]