14 ideas
| 23681 | The first motion or effect cannot be produced necessarily, so the First Cause must be a free agent [Reid] |
| 23676 | A willed action needs reasonable understanding of what is to be done [Reid] |
| 23680 | We are morally free, because we experience it, we are accountable, and we pursue projects [Reid] |
| 23678 | A motive is merely an idea, like advice, and not a force for action [Reid] |
| 468 | Musical performance can reveal a range of virtues [Damon of Ath.] |
| 6237 | Fear of God is not conscience, which is a natural feeling of offence at bad behaviour [Shaftesbury] |
| 6234 | If an irrational creature with kind feelings was suddenly given reason, its reason would approve of kind feelings [Shaftesbury] |
| 6233 | A person isn't good if only tying their hands prevents their mischief, so the affections decide a person's morality [Shaftesbury] |
| 6236 | People more obviously enjoy social pleasures than they do eating and drinking [Shaftesbury] |
| 6235 | Self-interest is not intrinsically good, but its absence is evil, as public good needs it [Shaftesbury] |
| 6232 | Every creature has a right and a wrong state which guide its actions, so there must be a natural end [Shaftesbury] |
| 23677 | We all know that mere priority or constant conjunction do not have to imply causation [Reid] |
| 23679 | The principle of the law of nature is that matter is passive, and is acted upon [Reid] |
| 5642 | For Shaftesbury, we must already have a conscience to be motivated to religious obedience [Shaftesbury, by Scruton] |