Combining Texts

All the ideas for 'Consciousness Explained', 'fragments/reports' and 'Being and Nothingness'

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36 ideas

7. Existence / A. Nature of Existence / 3. Being / h. Dasein (being human)
For Sartre there is only being for-itself, or being in-itself (which is beyond experience) [Sartre, by Daigle]
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / a. Dispositions
We can bring dispositions into existence, as in creating an identifier [Dennett, by Mumford]
9. Objects / D. Essence of Objects / 13. Nominal Essence
Words are fixed by being attached to similarity clusters, without mention of 'essences' [Dennett]
11. Knowledge Aims / C. Knowing Reality / 2. Phenomenalism
Appearances do not hide the essence; appearances are the essence [Sartre]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / b. Primary/secondary
Light wavelengths entering the eye are only indirectly related to object colours [Dennett]
13. Knowledge Criteria / D. Scepticism / 1. Scepticism
Anaxarchus said that he was not even sure that he knew nothing [Anaxarchus, by Diog. Laertius]
14. Science / C. Induction / 1. Induction
Brains are essentially anticipation machines [Dennett]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / a. Consciousness
We can't draw a clear line between conscious and unconscious [Dennett]
Perhaps the brain doesn't 'fill in' gaps in consciousness if no one is looking. [Dennett]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / b. Essence of consciousness
Sartre says consciousness is just directedness towards external objects [Sartre, by Rowlands]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / e. Cause of consciousness
Conscious events can only be explained in terms of unconscious events [Dennett]
15. Nature of Minds / B. Features of Minds / 3. Privacy
We can know a lot of what it is like to be a bat, and nothing important is unknown [Dennett]
15. Nature of Minds / B. Features of Minds / 5. Qualia / c. Explaining qualia
"Qualia" can be replaced by complex dispositional brain states [Dennett]
15. Nature of Minds / B. Features of Minds / 6. Inverted Qualia
We can't assume that dispositions will remain normal when qualia have been inverted [Dennett]
15. Nature of Minds / B. Features of Minds / 7. Blindsight
In peripheral vision we see objects without their details, so blindsight is not that special [Dennett]
Blindsight subjects glean very paltry information [Dennett]
16. Persons / B. Nature of the Self / 4. Presupposition of Self
People accept blurred boundaries in many things, but insist self is All or Nothing [Dennett]
16. Persons / B. Nature of the Self / 7. Self and Body / c. Self as brain controller
The psychological self is an abstraction, not a thing in the brain [Dennett]
16. Persons / E. Rejecting the Self / 2. Self as Social Construct
Selves are not soul-pearls, but artefacts of social processes [Dennett]
16. Persons / E. Rejecting the Self / 3. Narrative Self
We tell stories about ourselves, to protect, control and define who we are [Dennett]
We spin narratives about ourselves, and the audience posits a centre of gravity for them [Dennett]
16. Persons / E. Rejecting the Self / 4. Denial of the Self
The brain is controlled by shifting coalitions, guided by good purposeful habits [Dennett]
17. Mind and Body / A. Mind-Body Dualism / 6. Epiphenomenalism
If an epiphenomenon has no physical effects, it has to be undetectable [Dennett]
17. Mind and Body / A. Mind-Body Dualism / 8. Dualism of Mind Critique
Dualism wallows in mystery, and to accept it is to give up [Dennett]
17. Mind and Body / C. Functionalism / 6. Homuncular Functionalism
All functionalism is 'homuncular', of one grain size or another [Dennett]
17. Mind and Body / E. Mind as Physical / 3. Eliminativism
Visual experience is composed of neural activity, which we find pleasing [Dennett]
It is arbitrary to say which moment of brain processing is conscious [Dennett]
18. Thought / C. Content / 1. Content
Sartre rejects mental content, and the idea that the mind has hidden inner features [Sartre, by Rowlands]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Man is a useless passion [Sartre]
Man is the desire to be God [Sartre]
22. Metaethics / B. Value / 1. Nature of Value / d. Subjective value
Sartre's freedom is not for whimsical action, but taking responsibility for our own values [Sartre, by Daigle]
22. Metaethics / B. Value / 2. Values / g. Love
Love is the demand to be loved [Sartre]
23. Ethics / F. Existentialism / 3. Angst
Fear concerns the world, but 'anguish' comes from confronting my self [Sartre]
23. Ethics / F. Existentialism / 6. Authentic Self
Sincerity is not authenticity, because it only commits to one particular identity [Sartre, by Aho]
We flee from the anguish of freedom by seeing ourselves objectively, as determined [Sartre]
26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / b. Limited purposes
Originally there were no reasons, purposes or functions; since there were no interests, there were only causes [Dennett]