18 ideas
| 9038 | We must distinguish what the speaker denotes by a name, from what the name denotes [Evans] |
| 5824 | How can an expression be a name, if names can change their denotation? [Evans] |
| 9042 | A private intention won't give a name a denotation; the practice needs it to be made public [Evans] |
| 9041 | The Causal Theory of Names is wrong, since the name 'Madagascar' actually changed denotation [Evans] |
| 3158 | Theories of intentionality presuppose rationality, so can't explain it [Dennett] |
| 3159 | Beliefs and desires aren't real; they are prediction techniques [Dennett] |
| 5825 | Speakers intend to refer to items that are the source of their information [Evans] |
| 5823 | The intended referent of a name needs to be the cause of the speaker's information about it [Evans] |
| 9039 | If descriptions are sufficient for reference, then I must accept a false reference if the descriptions fit [Evans] |
| 9043 | We use expressions 'deferentially', to conform to the use of other people [Evans] |
| 9040 | Charity should minimize inexplicable error, rather than maximising true beliefs [Evans] |
| 20937 | The state should produce higher civilisations for all, in tune with the economic apparatus [Gramsci] |
| 20935 | Eventually political parties lose touch with the class they represent, which is dangerous [Gramsci] |
| 20936 | Caesarism emerges when two forces in society are paralysed in conflict [Gramsci] |
| 20941 | Totalitarian parties cut their members off from other cultural organisations [Gramsci] |
| 20939 | What is the function of a parliament? Does it even constitute a part of the State structure? [Gramsci] |
| 20938 | Liberalism's weakness is its powerful rigid bureaucracy [Gramsci] |
| 20940 | Perfect political equality requires economic equality [Gramsci] |