57 ideas
8187 | Frege was strongly in favour of taking truth to attach to propositions [Frege, by Dummett] |
18772 | We can treat designation by a few words as a proper name [Frege] |
14075 | Proper name in modal contexts refer obliquely, to their usual sense [Frege, by Gibbard] |
10424 | A Fregean proper name has a sense determining an object, instead of a concept [Frege, by Sainsbury] |
18773 | People may have different senses for 'Aristotle', like 'pupil of Plato' or 'teacher of Alexander' [Frege] |
4978 | The meaning of a proper name is the designated object [Frege] |
10510 | Frege ascribes reference to incomplete expressions, as well as to singular terms [Frege, by Hale] |
18940 | It is a weakness of natural languages to contain non-denoting names [Frege] |
18937 | If sentences have a 'sense', empty name sentences can be understood that way [Frege, by Sawyer] |
18939 | In a logically perfect language every well-formed proper name designates an object [Frege] |
9462 | Frege is intensionalist about reference, as it is determined by sense; identity of objects comes first [Frege, by Jacquette] |
18936 | Frege moved from extensional to intensional semantics when he added the idea of 'sense' [Frege, by Sawyer] |
16588 | I prefer a lack of form to mean non-existence, than to think of some quasi-existence [Augustine] |
22979 | Three main questions seem to be whether a thing is, what it is, and what sort it is [Augustine] |
10533 | We can't get a semantics from nouns and predicates referring to the same thing [Frege, by Dummett] |
4893 | Frege was asking how identities could be informative [Frege, by Perry] |
22977 | I can distinguish different smells even when I am not experiencing them [Augustine] |
22981 | Mind and memory are the same, as shown in 'bear it in mind' or 'it slipped from mind' [Augustine] |
22980 | Memory contains innumerable principles of maths, as well as past sense experiences [Augustine] |
22982 | Why does joy in my mind make me happy, but joy in my memory doesn't? [Augustine] |
22983 | We would avoid remembering sorrow or fear if that triggered the emotions afresh [Augustine] |
22978 | Memory is so vast that I cannot recognise it as part of my mind [Augustine] |
3158 | Theories of intentionality presuppose rationality, so can't explain it [Dennett] |
22984 | Without memory I could not even speak of myself [Augustine] |
5982 | If the future does not exist, how can prophets see it? [Augustine] |
3159 | Beliefs and desires aren't real; they are prediction techniques [Dennett] |
22976 | Memories are preserved separately, according to category [Augustine] |
18752 | 'The concept "horse"' denotes a concept, yet seems also to denote an object [Frege, by McGee] |
22318 | Frege failed to show when two sets of truth-conditions are equivalent [Frege, by Potter] |
4980 | The meaning (reference) of a sentence is its truth value - the circumstance of it being true or false [Frege] |
9180 | Holism says all language use is also a change in the rules of language [Frege, by Dummett] |
4981 | The reference of a word should be understood as part of the reference of the sentence [Frege] |
15597 | Frege's Puzzle: from different semantics we infer different reference for two names with the same reference [Frege, by Fine,K] |
17002 | Frege's 'sense' is ambiguous, between the meaning of a designator, and how it fixes reference [Kripke on Frege] |
18778 | Every descriptive name has a sense, but may not have a reference [Frege] |
7805 | Frege started as anti-realist, but the sense/reference distinction led him to realism [Frege, by Benardete,JA] |
4976 | The meaning (reference) of 'evening star' is the same as that of 'morning star', but not the sense [Frege] |
4977 | In maths, there are phrases with a clear sense, but no actual reference [Frege] |
4979 | We are driven from sense to reference by our desire for truth [Frege] |
15155 | Expressions always give ways of thinking of referents, rather than the referents themselves [Frege, by Soames] |
11126 | 'Sense' gives meaning to non-referring names, and to two expressions for one referent [Frege, by Margolis/Laurence] |
8164 | Frege was the first to construct a plausible theory of meaning [Frege, by Dummett] |
9817 | Earlier Frege focuses on content itself; later he became interested in understanding content [Frege, by Dummett] |
8171 | Frege divided the meaning of a sentence into sense, force and tone [Frege, by Dummett] |
4954 | Frege uses 'sense' to mean both a designator's meaning, and the way its reference is determined [Kripke on Frege] |
7304 | Frege explained meaning as sense, semantic value, reference, force and tone [Frege, by Miller,A] |
22985 | Everyone wants happiness [Augustine] |
5984 | Maybe time is an extension of the mind [Augustine] |
22888 | To be aware of time it can only exist in the mind, as memory or anticipation [Augustine, by Bardon] |
5980 | How can ten days ahead be a short time, if it doesn't exist? [Augustine] |
5979 | If the past is no longer, and the future is not yet, how can they exist? [Augustine] |
5981 | The whole of the current year is not present, so how can it exist? [Augustine] |
5978 | I know what time is, until someone asks me to explain it [Augustine] |
5983 | I disagree with the idea that time is nothing but cosmic movement [Augustine] |
5977 | Heaven and earth must be created, because they are subject to change [Augustine] |
22887 | If God existed before creation, why would a perfect being desire to change things? [Augustine, by Bardon] |
5976 | If God is outside time in eternity, can He hear prayers? [Augustine] |