Combining Texts

All the ideas for 'Elbow Room: varieties of free will', 'Reality without Reference' and 'Letter to Menoeceus'

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31 ideas

1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy
Begin philosophy when you are young, and keep going when you are old [Epicurus]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
An overexamined life is as bad as an unexamined one [Dennett]
2. Reason / A. Nature of Reason / 9. Limits of Reason
Rationality requires the assumption that things are either for better or worse [Dennett]
10. Modality / D. Knowledge of Modality / 4. Conceivable as Possible / c. Possible but inconceivable
Why pronounce impossible what you cannot imagine? [Dennett]
13. Knowledge Criteria / C. External Justification / 2. Causal Justification
Causal theories require the "right" sort of link (usually unspecified) [Dennett]
16. Persons / A. Concept of a Person / 4. Persons as Agents
I am the sum total of what I directly control [Dennett]
16. Persons / F. Free Will / 1. Nature of Free Will
You can be free even though force would have prevented you doing otherwise [Dennett, by PG]
Can we conceive of a being with a will freer than our own? [Dennett]
16. Persons / F. Free Will / 2. Sources of Free Will
Awareness of thought is a step beyond awareness of the world [Dennett]
Foreknowledge permits control [Dennett]
16. Persons / F. Free Will / 6. Determinism / b. Fate
Sooner follow mythology, than accept the 'fate' of natural philosophers [Epicurus]
16. Persons / F. Free Will / 7. Compatibilism
We should not refer things to irresponsible necessity, but either to fortune or to our own will [Epicurus]
17. Mind and Body / B. Behaviourism / 3. Intentional Stance
The active self is a fiction created because we are ignorant of our motivations [Dennett]
19. Language / A. Nature of Meaning / 1. Meaning
A minimum requirement for a theory of meaning is that it include an account of truth [Davidson]
19. Language / A. Nature of Meaning / 4. Meaning as Truth-Conditions
A theory of truth tells us how communication by language is possible [Davidson]
19. Language / B. Reference / 1. Reference theories
Is reference the key place where language and the world meet? [Davidson]
With a holistic approach, we can give up reference in empirical theories of language [Davidson]
19. Language / B. Reference / 4. Descriptive Reference / b. Reference by description
To explain the reference of a name, you must explain its sentence-role, so reference can't be defined nonlinguistically [Davidson]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
Prudence is more valuable than philosophy, because it avoids confusions of the soul [Epicurus]
20. Action / C. Motives for Action / 4. Responsibility for Actions
Our own choices are autonomous, and the basis for praise and blame [Epicurus]
22. Metaethics / B. Value / 2. Values / e. Death
Fearing death is absurd, because we are not present when it occurs [Epicurus]
It is absurd to fear the pain of death when you are not even facing it [Epicurus]
The wisdom that produces a good life also produces a good death [Epicurus]
22. Metaethics / C. The Good / 1. Goodness / f. Good as pleasure
All pleasures are good, but it is not always right to choose them [Epicurus]
Pleasure is the goal, but as lack of pain and calm mind, not as depraved or greedy pleasure [Epicurus]
Pleasure is the first good in life [Epicurus]
22. Metaethics / C. The Good / 1. Goodness / i. Moral luck
Sooner a good decision going wrong, than a bad one turning out for the good [Epicurus]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
The best life is not sensuality, but rational choice and healthy opinion [Epicurus]
22. Metaethics / C. The Good / 3. Pleasure / a. Nature of pleasure
True pleasure is not debauchery, but freedom from physical and mental pain [Epicurus]
22. Metaethics / C. The Good / 3. Pleasure / c. Value of pleasure
We only need pleasure when we have the pain of desire [Epicurus]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / b. Basis of virtue
Prudence is the greatest good, and more valuable than philosophy, because it produces virtue [Epicurus]