21 ideas
| 14001 | People who use science to make philosophical points don't realise how philosophical science is [Markosian] |
| 13991 | Presentism has the problem that if Socrates ceases to exist, so do propositions about him [Markosian] |
| 14002 | Possible worlds must be abstract, because two qualitatively identical worlds are just one world [Markosian] |
| 21386 | We should accept as explanations all the plausible ways in which something could come about [Epicurus] |
| 7658 | Obviously there can't be a functional anaylsis of qualia if they are defined by intrinsic properties [Dennett] |
| 7655 | The work done by the 'homunculus in the theatre' must be spread amongst non-conscious agencies [Dennett] |
| 7657 | Intelligent agents are composed of nested homunculi, of decreasing intelligence, ending in machines [Dennett] |
| 7656 | I don't deny consciousness; it just isn't what people think it is [Dennett] |
| 7654 | What matters about neuro-science is the discovery of the functional role of the chemistry [Dennett] |
| 14000 | 'Grabby' truth conditions first select their object, unlike 'searchy' truth conditions [Markosian] |
| 13990 | Presentism is the view that only present objects exist [Markosian] |
| 13992 | Presentism says if objects don't exist now, we can't have attitudes to them or relations with them [Markosian] |
| 13994 | Presentism seems to entail that we cannot talk about other times [Markosian] |
| 13995 | Serious Presentism says things must exist to have relations and properties; Unrestricted version denies this [Markosian] |
| 13996 | Maybe Presentists can refer to the haecceity of a thing, after the thing itself disappears [Markosian] |
| 13997 | Maybe Presentists can paraphrase singular propositions about the past [Markosian] |
| 13993 | Special Relativity denies the absolute present which Presentism needs [Markosian] |
| 13998 | Objects in the past, like Socrates, are more like imaginary objects than like remote spatial objects [Markosian] |
| 13999 | People are mistaken when they think 'Socrates was a philosopher' says something [Markosian] |
| 14051 | A cosmos is a collection of stars and an earth, with some sort of boundary, movement and shape [Epicurus] |
| 1828 | God does not intervene in heavenly movements, but is beyond all action and perfectly happy [Epicurus] |