36 ideas
| 23728 | Analysis aims to express the full set of platitudes surrounding a given concept [Smith,M] |
| 23744 | Defining a set of things by paradigms doesn't pin them down enough [Smith,M] |
| 12204 | The logic of metaphysical necessity is S5 [Rumfitt] |
| 12195 | Soundness in argument varies with context, and may be achieved very informally indeed [Rumfitt] |
| 12199 | There is a modal element in consequence, in assessing reasoning from suppositions [Rumfitt] |
| 12201 | We reject deductions by bad consequence, so logical consequence can't be deduction [Rumfitt] |
| 12194 | Contradictions include 'This is red and not coloured', as well as the formal 'B and not-B' [Rumfitt] |
| 12198 | Geometrical axioms in logic are nowadays replaced by inference rules (which imply the logical truths) [Rumfitt] |
| 14532 | A distinctive type of necessity is found in logical consequence [Rumfitt, by Hale/Hoffmann,A] |
| 12200 | A logically necessary statement need not be a priori, as it could be unknowable [Rumfitt] |
| 12193 | Logical necessity is when 'necessarily A' implies 'not-A is contradictory' [Rumfitt] |
| 12202 | Narrow non-modal logical necessity may be metaphysical, but real logical necessity is not [Rumfitt] |
| 12203 | If a world is a fully determinate way things could have been, can anyone consider such a thing? [Rumfitt] |
| 7658 | Obviously there can't be a functional anaylsis of qualia if they are defined by intrinsic properties [Dennett] |
| 7655 | The work done by the 'homunculus in the theatre' must be spread amongst non-conscious agencies [Dennett] |
| 7657 | Intelligent agents are composed of nested homunculi, of decreasing intelligence, ending in machines [Dennett] |
| 7656 | I don't deny consciousness; it just isn't what people think it is [Dennett] |
| 23743 | Capturing all the common sense facts about rationality is almost impossible [Smith,M] |
| 7654 | What matters about neuro-science is the discovery of the functional role of the chemistry [Dennett] |
| 23742 | If first- and second-order desires conflict, harmony does not require the second-order to win [Smith,M] |
| 23746 | Objective reasons to act might be the systematic desires of a fully rational person [Smith,M] |
| 23723 | In the Humean account, desires are not true/false, or subject to any rational criticism [Smith,M] |
| 23724 | A pure desire could be criticised if it were based on a false belief [Smith,M] |
| 23736 | A person can have a desire without feeling it [Smith,M] |
| 23735 | Subjects may be fallible about the desires which explain their actions [Smith,M] |
| 23738 | Humeans (unlike their opponents) say that desires and judgements can separate [Smith,M] |
| 23739 | Goals need desires, and so only desires can motivate us [Smith,M] |
| 23733 | Motivating reasons are psychological, while normative reasons are external [Smith,M] |
| 23740 | Humeans take maximising desire satisfaction as the normative reasons for actions [Smith,M] |
| 23745 | We cannot expect even fully rational people to converge on having the same desires for action [Smith,M] |
| 23731 | 'Externalists' say moral judgements are not reasons, and maybe not even motives [Smith,M] |
| 23732 | A person could make a moral judgement without being in any way motivated by it [Smith,M] |
| 23729 | Moral internalism says a judgement of rightness is thereby motivating [Smith,M] |
| 23730 | 'Rationalism' says the rightness of an action is a reason to perform it [Smith,M] |
| 23727 | Expressivists count attitudes as 'moral' if they concern features of things, rather than their mere existence [Smith,M] |
| 23741 | Is valuing something a matter of believing or a matter of desiring? [Smith,M] |