21 ideas
9212 | Possible states of affairs are not propositions; a proposition can't be a state of affairs! [Fine,K] |
9213 | The actual world is a possible world, so we can't define possible worlds as 'what might have been' [Fine,K] |
7658 | Obviously there can't be a functional anaylsis of qualia if they are defined by intrinsic properties [Dennett] |
7655 | The work done by the 'homunculus in the theatre' must be spread amongst non-conscious agencies [Dennett] |
7657 | Intelligent agents are composed of nested homunculi, of decreasing intelligence, ending in machines [Dennett] |
7656 | I don't deny consciousness; it just isn't what people think it is [Dennett] |
7654 | What matters about neuro-science is the discovery of the functional role of the chemistry [Dennett] |
21233 | The beautiful is whatever it is intrinsically good to admire [Moore,GE] |
8039 | Moore tries to show that 'good' is indefinable, but doesn't understand what a definition is [MacIntyre on Moore,GE] |
22151 | The Open Question argument leads to anti-realism and the fact-value distinction [Boulter on Moore,GE] |
11056 | The naturalistic fallacy claims that natural qualties can define 'good' [Moore,GE] |
8033 | Moore cannot show why something being good gives us a reason for action [MacIntyre on Moore,GE] |
8032 | Can learning to recognise a good friend help us to recognise a good watch? [MacIntyre on Moore,GE] |
11050 | Moore's combination of antinaturalism with strong supervenience on the natural is incoherent [Hanna on Moore,GE] |
23726 | Despite Moore's caution, non-naturalists incline towards intuitionism [Moore,GE, by Smith,M] |
18676 | We should ask what we would judge to be good if it existed in absolute isolation [Moore,GE] |
11057 | It is always an open question whether anything that is natural is good [Moore,GE] |
5925 | The three main values are good, right and beauty [Moore,GE, by Ross] |
5902 | For Moore, 'right' is what produces good [Moore,GE, by Ross] |
5903 | 'Right' means 'cause of good result' (hence 'useful'), so the end does justify the means [Moore,GE] |
5907 | Relationships imply duties to people, not merely the obligation to benefit them [Ross on Moore,GE] |