24 ideas
13134 | We negate predicates but do not negate names [Westerhoff] |
13117 | How far down before we are too specialised to have a category? [Westerhoff] |
13116 | Maybe objects in the same category have the same criteria of identity [Westerhoff] |
13118 | Categories are base-sets which are used to construct states of affairs [Westerhoff] |
13124 | Categories can be ordered by both containment and generality [Westerhoff] |
13125 | Categories are held to explain why some substitutions give falsehood, and others meaninglessness [Westerhoff] |
13126 | Categories systematize our intuitions about generality, substitutability, and identity [Westerhoff] |
13130 | Categories as generalities don't give a criterion for a low-level cut-off point [Westerhoff] |
13131 | The aim is that everything should belong in some ontological category or other [Westerhoff] |
13123 | All systems have properties and relations, and most have individuals, abstracta, sets and events [Westerhoff] |
13115 | Ontological categories are like formal axioms, not unique and with necessary membership [Westerhoff] |
13119 | Categories merely systematise, and are not intrinsic to objects [Westerhoff] |
13135 | A thing's ontological category depends on what else exists, so it is contingent [Westerhoff] |
13129 | Essential kinds may be too specific to provide ontological categories [Westerhoff] |
6230 | If the soul were a tabula rasa, with no innate ideas, there could be no moral goodness or justice [Cudworth] |
6228 | Senses cannot judge one another, so what judges senses cannot be a sense, but must be superior [Cudworth] |
3158 | Theories of intentionality presuppose rationality, so can't explain it [Dennett] |
3159 | Beliefs and desires aren't real; they are prediction techniques [Dennett] |
6229 | Sense is fixed in the material form, and so can't grasp abstract universals [Cudworth] |
6227 | Keeping promises and contracts is an obligation of natural justice [Cudworth] |
6225 | Obligation to obey all positive laws is older than all laws [Cudworth] |
6224 | An omnipotent will cannot make two things equal or alike if they aren't [Cudworth] |
6223 | If the will and pleasure of God controls justice, then anything wicked or unjust would become good if God commanded it [Cudworth] |
6226 | The requirement that God must be obeyed must precede any authority of God's commands [Cudworth] |