Combining Texts

All the ideas for 'Sweet Dreams', 'Naming and Necessity notes and addenda' and 'Metaphysics of Morals II:Doctrine of Virtue'

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48 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
Moral self-knowledge is the beginning of all human wisdom [Kant]
1. Philosophy / E. Nature of Metaphysics / 6. Metaphysics as Conceptual
For any subject, its system of non-experiential concepts needs a metaphysics [Kant]
2. Reason / A. Nature of Reason / 1. On Reason
Philosophers should not offer multiple proofs - suggesting the weakness of each of them [Kant]
9. Objects / A. Existence of Objects / 5. Simples
We might fix identities for small particulars, but it is utopian to hope for such things [Kripke]
9. Objects / C. Structure of Objects / 6. Constitution of an Object
A different piece of wood could have been used for that table; constitution isn't identity [Wiggins on Kripke]
9. Objects / F. Identity among Objects / 5. Self-Identity
A relation can clearly be reflexive, and identity is the smallest reflexive relation [Kripke]
9. Objects / F. Identity among Objects / 9. Sameness
A vague identity may seem intransitive, and we might want to talk of 'counterparts' [Kripke]
10. Modality / A. Necessity / 7. Natural Necessity
What many people consider merely physically necessary I consider completely necessary [Kripke]
What is often held to be mere physical necessity is actually metaphysical necessity [Kripke]
10. Modality / B. Possibility / 1. Possibility
That a concept is not self-contradictory does not make what it represents possible [Kant]
Unicorns are vague, so no actual or possible creature could count as a unicorn [Kripke]
10. Modality / E. Possible worlds / 1. Possible Worlds / e. Against possible worlds
Possible worlds are useful in set theory, but can be very misleading elsewhere [Kripke]
10. Modality / E. Possible worlds / 3. Transworld Objects / b. Rigid designation
Kaplan's 'Dthat' is a useful operator for transforming a description into a rigid designation [Kripke]
10. Modality / E. Possible worlds / 3. Transworld Objects / c. Counterparts
The best known objection to counterparts is Kripke's, that Humphrey doesn't care if his counterpart wins [Kripke, by Sider]
12. Knowledge Sources / A. A Priori Knowledge / 8. A Priori as Analytic
The a priori analytic truths involving fixing of reference are contingent [Kripke]
15. Nature of Minds / A. Nature of Mind / 1. Mind / a. Mind
I regard the mind-body problem as wide open, and extremely confusing [Kripke]
15. Nature of Minds / B. Features of Minds / 5. Qualia / c. Explaining qualia
Obviously there can't be a functional anaylsis of qualia if they are defined by intrinsic properties [Dennett]
16. Persons / A. Concept of a Person / 4. Persons as Agents
Within nature man is unimportant, but as moral person he is above any price [Kant]
16. Persons / E. Rejecting the Self / 4. Denial of the Self
The work done by the 'homunculus in the theatre' must be spread amongst non-conscious agencies [Dennett]
17. Mind and Body / E. Mind as Physical / 2. Reduction of Mind
Intelligent agents are composed of nested homunculi, of decreasing intelligence, ending in machines [Dennett]
17. Mind and Body / E. Mind as Physical / 3. Eliminativism
I don't deny consciousness; it just isn't what people think it is [Dennett]
18. Thought / B. Mechanics of Thought / 6. Artificial Thought / a. Artificial Intelligence
What matters about neuro-science is the discovery of the functional role of the chemistry [Dennett]
19. Language / B. Reference / 3. Direct Reference / c. Social reference
A description may fix a reference even when it is not true of its object [Kripke]
19. Language / B. Reference / 4. Descriptive Reference / b. Reference by description
Even if Gödel didn't produce his theorems, he's still called 'Gödel' [Kripke]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / a. Preconditions for ethics
Duty is impossible without prior moral feeling, conscience, love and self-respect [Kant]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
Moral principles do not involve feelings [Kant]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
The love of man is required in order to present the world as a beautiful and perfect moral whole [Kant]
All morality directs the will to love of others' ends, and respect for others' rights [Kant]
22. Metaethics / B. Value / 2. Values / g. Love
The duty of love is to makes the ends of others one's own [Kant]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
A duty of virtue is a duty which is also an end [Kant]
Virtue is strong maxims for duty [Kant]
The supreme principle of virtue is to find universal laws for ends [Kant]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
We are obliged to show the social virtues, but at least they make a virtuous disposition fashionable [Kant]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / d. Teaching virtue
If virtue becomes a habit, that is a loss of the freedom needed for adopting maxims [Kant]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / f. The Mean
How do we distinguish a mean? The extremes can involve quite different maxims [Kant]
If virtue is the mean between vices, then virtue is just the vanishing of vice [Kant]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / j. Unity of virtue
There is one principle of virtues; the virtues are distinguished by their objects [Kant]
23. Ethics / C. Virtue Theory / 3. Virtues / h. Respect
We can love without respect, and show respect without love [Kant]
Respect is limiting our self-esteem by attending to the human dignity of other persons [Kant]
Disrespect is using a person as a mere means to my own ends [Kant]
Respect is purely negative (of not exalting oneself over others), and is thus a duty of Right [Kant]
Love urges us to get closer to people, but respect to keep our distance [Kant]
We must respect the humanity even in a vicious criminal [Kant]
24. Political Theory / A. Basis of a State / 1. A People / a. Human distinctiveness
Humans are distinguished from animals by their capacity to set themselves any sort of end [Kant]
Man is both social, and unsociable [Kant]
25. Social Practice / D. Justice / 3. Punishment / b. Retribution for crime
Violation of rights deserves punishment, which is vengeance, rather than restitution [Kant]
25. Social Practice / F. Life Issues / 6. Animal Rights
Men can only have duties to those who qualify as persons [Kant]
Cruelty to animals is bad because it dulls our empathy for pain in humans [Kant]